Glossary of Terms
Affirmation: A short, positive prayer statement
declaring as already accomplished a desired good.
Ascetics: The early companions of the historical Buddha who
believed an austere life would lead to enlightenment.
Asleep: The mental state of most people while living in
samsara.
Bardo: The state we enter immediately upon death. It is an
in-between state, where Buddhists believe most remain for
forty-nine days.
Beginner’s Mind: Young practitioner uncluttered with many
concepts.
Bodhichitta: The energy of compassion, grace, love and
goodness combined. The supreme medicine.
Brahma: God of the faith practiced by people at the time of
the Buddha.
Buddha: The first enlightened being who reached the pinnacle
of perfection and evolution. The term generally refers to the
historical Buddha of 2,600 years ago.
Chakras: One of seven primary energy centers found in the
body, running from the root to the crown of the head.
Clear Light: A term translated from the Sanskrit that means
the subtlest light that illumines one’s reality or the entire
universe. It is different from the light of celestial bodies. It is
transparent rather than bright.
Consciousness: The sum total of all thoughts, feelings and
emotions.
A Course in Miracles: A twentieth-century spiritual
text offering a systematic method for awakening.
Dakinis: Holy, enlightened women of the celestial realms. They move
about in the space of absolute reality.
Darshan: A group sitting in meditation.
Deer Park Sermon: Location of the historical Buddha’s first
teaching in which he taught the Four Noble Truths.
Dhammapada: A sacred collection of the sayings
and teachings of the historical Buddha.
Dharma: The entire body of Buddhist teachings. The reality
of truth.
Diamond Sutra: The earliest teaching on how to respect all
forms of life. The Diamond Sutra reminds us of the great teaching:
“Where there is perception, there is deception.”
Eight-fold Path: The fullness of the Four Noble Truths. A
formula for spiritual awakening. All eight are equally
important.
Eknath Eswaran: A gifted teacher of mysticism who came to
the United States in 1959 as a Fulbright scholar. All of his
writings are highly recommended.
Enlightenment: An instantaneous experience of total
awakening from the world of samsara. Sleeping levels of
consciousness enter full awakening upon reaching
enlightenment.
The Five Aggregates: Containing everything found in nature,
in the world at large, and inside and outside of us, the Five
Aggregates are form, feelings, perceptions, mental formations and
consciousness.
The Four Factors: The very nature of an enlightened person.
They constitute a general spiritual practice. See The Four
Immeasurables.
The Four Immeasurables: So called because the vastness of
their splendor cannot be measured, they are love, compassion, joy,
equanimity. Also called The Four Factors.
The Four Noble Truths: The first teaching of Buddha, which
set the wheel of dharma in motion. See page 12.
The Golden Key: A creative thought offered by Emmet Fox in
which one thinks about God rather than one’s own problems.
Happiness: What all sentient beings desire.
Heart Sutra: The teaching of absolute truth in which there
is no birth and no death. It is not in contradiction to earlier
relative truths. It simply comes from a deeper level of
understanding. The Heart Sutra is exquisitely chanted by a sangha
of Tibetan Buddhist monks and nuns.
Hungry Ghost: An inhabitant of the so-called hell realms.
One who can never be satisfied.
Illusion: The which appears real, but in actuality does not
have any enduring reality.
Impermanence: The Buddhist view that nothing in this world
is permanent.
Karma: The eternal cyclical law of life. Similar to but not
the same as cause and effect.
Lama: A highly trained spiritual teacher.
Mantra: A sound or chant used to save the mind from
distractions. Mantra literally means “saving the mind.”
Medicine Buddha: The manifestation of the healing energy of
all enlightened beings. It can also be called “Spiritual
Medicine.”
Meditation: Various methods to still the mind and ultimately
reach one-pointed awareness.
Metaphysics: A deeper view of all of life that embraces more
than just the physical.
Middle Way: A middle or balanced approach
to life taught by the Buddha. Not too rigid, not too slack.
Sometimes called “Middle Path.”
Nirvana: The permanent rising out of all lower states of
consciousness or samsara. To dwell constantly in this elevated
mind, one’s nature is merged into Buddha nature.
Noble Being: One who cares and values others as much as
oneself.
Non-Self: The Second Dharma Seal, a challenging concept for
the Western mind. It is not quite “oneness.” It is not a
philosophy, it is an insight.
Om, Madna, Padna, Hum: The most popular mantra (or prayer)
that erases and purifies negative emotions and suffering.
Perception: What we individually perceive as the truth,
which may not be. Our perceptions may be true or false, and often
lead to deception.
Ram Dass: A noted spiritual teacher who, as a young Harvard
professor, traveled to India, found his guru and transformed his
life. In the ensuing decades he has assisted millions through his
clear, direct teachings. His book
Be Here Now is a spiritual
classic.
Refuge: A place of solace for spirit, soul and body. Refuge
can be found in the Three Jewels.
Right Action: Having every action be in accord with inner
essence. Conscious action.
Right Concentration: Cultivating a mind
that is single-pointed.
Right Effort: Using your energy in only life-affirming
ways.
Right Livelihood: Having one’s career in alignment with
spiritual essence.
Right Mindfulness: Living in an awake, aware, conscious
state.
Right Speech: Speaking only words that are true, beneficial
and in accord with inner essence.
Right Thought: Recognizing and experiencing our true
thoughts. Thinking in alignment with the greatest truths.
Right Vew: Perceiving all of life clearing and as it truly
is. Looking deeply.
Rinpoche: A highly educated lama who has passed many tests
after years of study. The designation can be likened to that of
Ph.D.
Samsara: The myriad complexities of life with all of life’s
lures and illusions. The endless cycle of birth, life and death and
being stuck in that cycle.
Sangha: A community of spiritually minded people, often
ordained clery, that studies and practices the Dharma.
Seeds: Thoughts held in the mind.
Shantideva: The eighth-century Buddhist master of
compassion. His prayer:
For as long as space exists
And sentient beings endure,
May I too remain,
To dispel the misery of the world.
His classic, A Guide to the Bodhisattva
Way, has instructed for 1,300 years.
The Six Perfections: Six goals, ranging from generosity to
wisdom, that enable one to cross over to the other shore of
liberation, freedom and peace.
Store Consciousness: The information that fills the
subconscious mind.
Sutras: Ancient sacred verses, which are most often
chanted.
Tara: Several incarnations of the divine feminine found in
Buddhism. The name “Tara” means “she who liberates.” One of myriad
awakened beings who love and care for others.
Thich Nhat Hanh: A Zen Buddhist monk from Vietnam who now
resides in the Dordogne region of France. He is regarded as a
profound and perceptive teacher of Buddhism, and is the author of
more than forty books.
The Three Dharma Seals: Impermanence, nonself, and nirvana.
These three need to be present in any teaching in order for it to
be considered true. Understanding that impermanence and nonself,
teachings on time and space, lead to nirvana, liberation.
Three Filters of Consciousness: Emptiness, signlessness,
aimlessness. They liberate us from fear, confusion, and sadness.
Also called “Three Doors of Liberation.”
The Three Jewels: Buddha, dharma and sangha. Here we take
refuge. These three are a fundamental practice of Buddhism.
Tonglin: Tibetan for giving and receiving. An
eleventh-century meditation practice.
Truth: That which never changes, which is eternally the
highest spiritual teaching.
Tulku: A child emanation that is pure and noble; recognized
by adult lamas as being the return of a previous enlightened
one.
Wheel of Dharma: A teaching by the Buddha in the Deer Park
Sermon, setting the wheel in motion.