Don’t let yourself be slack, but don’t
stretch yourself to break either. The middle course, living between
too much and too little is the way of the Eight-fold
Path.
THE MIDDLE WAY
THE MIDDLE WAY is achieved when one reaches that
point of cosmic balance between austerity and the creature comforts
of the world. The ascetics who were with the Buddha were critical
of him because he was no longer living an austere lifestyle. They
considered his life too “cushy.” He was eating beautiful food and
wearing a fine robe, while they existed on a few grains of rice and
slept uncovered on a bed of nails.
The ascetics asked the Buddha, “What kind of
teacher and yogi are you? You are soft, weak, indulgent.”
To which the Buddha replied, “I, too, have slept on
nails; I’ve stood with my eyes open to the sun in the hot sands
beside the Ganges. I’ve eaten so little food that you couldn’t fill
one fingernail with the amount I ate each day. Whatever ascetic
practices under the sun human beings have done, I, too, have done.
Through them all I have learned that fighting against oneself
through such practices is not the way.”
Through the years I have known a few ascetic type
personalities who forever deny the body, its needs and its care.
One young man I knew was so physically beautiful and so unhappy and
grim. His eating habits were very austere and unpleasant. He always
seemed to be miserable in the pursuit of his spiritual awareness.
He munched on raw garlic cloves like they were peanuts and insisted
they left no pungent odor on his breath. The rest of the world did
not agree. I recall one acquaintance saying to this fellow that he
would probably throw himself under a train rather than eat a Frito.
His response was, “What’s a Frito?” If misery, self-denial and
self-imposed suffering were the way to get “it,” we would all have
gotten “it” a long time ago.
The Buddha emphasized the Middle Way, which he
likened to the successful playing of the lute, the strings being
not too taut, not too loose, but with just the right amount of
pressure. We all need to seek a way to bring forth such balance in
our own lives.
I deeply believe that it is vital to our spiritual
practice that we become spiritually disciplined. Without spiritual
discipline we are never going to wake up or advance on our soul’s
journey through this life. But our discipline must be wedded to
joy, and we must find pleasure in the myriad wonders that this life
offers.
I smile when I recall taking Buddhist friends,
Tibetan and American, to the airport. A young monk asked the
American Buddhist if he could wheel her carry-on through the
airport, because it was maroon and better matched his robes than
his own tan one. We all laughed, the woman complied, and the monk
was color coordinated. He may have given up much of this world’s
offerings, but within him remained an artistic sense of
color—balance.
For every ascetic I have known, I have known
legends of overindulgent, spoiled consumers who live their lives as
“hungry ghosts,” never getting enough. The truth is that we can
never fill ourselves up sufficiently with things to ever feel
satisfied. There is no amount of beautiful stuff that can ever fill
the empty soul and make us whole, loved and liberated.
It isn’t that we can’t enjoy the finer things in
life, we just need to know they are not our life. Those practicing
Middle Way know this. They can take in what is offered and
available without being consumed by it. Their eyes discern beauty,
even from the mundane. Their ears discern harmony from discordant
notes. Their taste discerns pleasure from bland food. Their noses
discern subtle notes of pleasant fragrance from the rancid.
We would have to be a bit off to choose the
mundane, discordant, foul and putrid to believe these will lead to
spiritual awakening. So we choose the pleasant and do not allow it
to possess us. When we don’t get what we would prefer, we don’t
allow ourselves to become unbalanced and miserable—adding to our
own suffering. We see it for what it is, and we are able to remain
detached and move on.
A good example and a recurring theme in my life is
around eating and my food preferences. For most of my life I have
not eaten meat. It was not something I forced upon myself. It was
not a “should.” One weekend meat simply gave me up. As a young
child, I realized the steak, hot dog, pork chop and chicken thigh
came from the body of an animal. I can still remember being shocked
and thinking that it was so odd and gross that my mother and
father, who were excellent cooks, were serving me meat and I was
eating it. Being a dutiful child, I continued to eat meat to please
my parents and others, unlike my friend Roger, who at age four told
his mother he no longer wanted to eat any meat. She was aware
enough to comply, and he has never had meat since.
So I don’t eat meat. Many people do not really
understand what that means. I love the scene from My Big Fat
Greek Wedding where the heroine is introducing her fiancé to
her aunt and mentions that for their forthcoming dinner together he
does not eat meat. “What do you mean he don’t eat meat? No meat?”
She is so puzzled, and then the light dawns, as she cries out,
“Good! I’ll make lamb!” That line still makes me laugh.
There have been many a dinner party, a gathering
where I have had to eat only the rice and peas and maybe an egg,
and it is truly okay for me. I prefer more than that, but if that’s
what needs to be for me to remain true to my choice, then so be it.
I realize that, since I am the one who has chosen to eat
differently, I am more than willing to adapt to any
situation.
An important and recurring theme in my life is
balance. So many times this important lesson is driven home to me,
and the irony of it is that often it is very humorous.
David and I went to France to celebrate my
birthday. In Paris for five days, we stayed in a luxurious hotel
providing every imaginable creature comfort down to the walls of
our suite being padded and covered with soft peach silk. One could
fall asleep in luxury just by leaning again the wall. It was a
pleasure to the senses. By contrast, we next spent a week in a
concrete, windowless cell at Thich Nhat Hanh’s monastery, Plum
Village. It was devoid of creature comforts but ripe with the
purity of deep and engaged spiritual practices.
• Padded silk to concrete walls—balance.
• Lavish meals to organic, simple
fare—balance.
• Late nights walking down the Champs-Élysée to 4
A.M. bell in the meditation hall—balance.
• Walking the halls of the Louvre to sitting in
rapt attention to Thich Nhat Hanh’s teachings—balance.
When we take the Middle Way we still have
preferences, but we are not driven by them. We have sought for and
found the balance. I have long thought that one of the most
beautiful songs to come out of the seventies was from The Moody
Blues, “The Balance.” The lyrics, to paraphrase, are: Just open
your eyes, just open your mind, and open your heart, and realize
the way it’s always been.
The Buddha realized the self-destructiveness of
totally denying our desires, and the ultimate unhappiness of
succumbing to all of them. Thus was born the concept of the Middle
Way—having a balance that was not too rigid, not too slack, just
like the strings of the lute.
To practice achieving the Middle Way in one’s own
life, first there must be the desire to live a balanced life. One
must be awake enough to care about such things. It must be
meaningful. Second, it is necessary to recognize when life has
gotten out of balance and begin to bring in either more discipline
or more pleasure. Seek to live as a conscious being, neither
totally hedonistic nor totally ascetic.
A physician I met out of a personal medical need
has over time become one of my nearest and dearest friends. She
truly, sincerely cares about her patients. Not only does she tend
to their medical needs in an extraordinary manner, she is brilliant
in diagnostic work and the necessary follow-through. She also adds
a spiritual dimension and prays for her very ill patients,
sometimes even in the hospital setting. She is always willing to
serve, to give a call to a medical colleague across the country to
admit and attend to an unknown patient.
She is awesome in so many ways, but her life is not
in balance. The scales are tipped way to one side with medical
responsibilities, caring for her family, often flying around the
country for speaking engagements. Sixteen- to twenty-hour days are
all too commonplace, leaving her no time and little energy. We
discuss how overwhelming her schedule is, and she says she’ll do
less, but it has not yet happened.
For many, perhaps especially career women, the
demands of career and family leave very little time for self. Yet
it is absolutely necessary to make sure there is time for
meditation, prayer, entertainment, doing nothing, exercise,
gardening, having lunch with a friend.
One way to begin to bring a bit of balance into
your life is to look at your calendar or day planner with a
discerning eye and clear one entire day each week. “Impossible!”
the workaholic exclaims. Okay. Then revisit your calendar and
eliminate just one appointment—a breakfast or lunch meeting, an
after-school activity, a volunteer task—each day. It is not only
possible but imperative to do so if you are to live a balanced
life.
Do something just for yourself that will nurture
your inner being at least twice a week. I do Pilates and take
French lessons, both of which I love. They are just for me and not
for anyone else in my life. Ask yourself what would bring you
balance and pleasure. Is it hikes in the woods, watching a sporting
event, participating in a sport, taking a painting class, taking a
cooking class, learning to play chess, swimming? Find an activity
you can greatly enjoy, one that will also clear your mind and
calendar. Your life will be better for it.
Think of those you know personally who seem to have
chosen the Middle Way. What do you see in them that you could begin
to emulate? Balance can begin with acts as simple as turning off
the computer or TV and taking a walk in nature, reading
inspirational material or meditating for thirty minutes.
The Middle Way is not about never going to the
movies or a club or shopping. It is about not making these things
your life, the object of your existence. The Middle Way is also
about remaining centered and spiritually poised when life is going
your way and when it is not. The Middle Way is choosing peace in
all circumstances. It is choosing love over the need to be
right.
In our world fraught with violence and conflict, it
is knowing there is always a Divine way out of the madness.
The Middle Way is having the desire to find it.