Those who recite many scriptures, but fail to
practice their
teachings, are like a cowherd counting another’s cows.
They do not share in the joys of spiritual life.
teachings, are like a cowherd counting another’s cows.
They do not share in the joys of spiritual life.
THE FOUR FACTORS
I WAS TALKING to a seventy-five-year-old woman
who, as she sham-pooed my hair at the beauty salon, was engaging me
in conversation about Tibetan Buddhism. “I really want to know more
about Buddhism,” she said. So I regaled her with many of the
Buddhist precepts for the next twenty-five minutes. She paid rapt
attention. She was mesmerized and delighted.
After a while she said, “I really admire Tina
Turner, Patti Labelle and Oprah. I figure if it’s okay for them to
study Buddhism, then its okay for me, too.” I talked about the Four
Noble Truths, the Eight-fold Path, reality, illusions, samsara and
on and on. When I was about to leave, she thanked me and then said,
“If I talked about any of this with my family, they would just say
it was the devil. But I know better. I just know it’s important
that I study and learn more.”
My judgment may be showing, but this kind of
conservative Christian attitude is one of many that keeps us
separate from one another in our world. The woman asked, “Is
Buddhism a religion?” Buddhists would consider it a path, rather
than a religion, as would congregants in Unity, my church, consider
our faith a path, not a religion. The reason it is not a religion
is that neither we nor the Buddhists have dogma and creeds you must
believe. We both have very helpful and beneficial teachings that
can lead one to awaken to one’s true, luminous self.
The Four Factors, which we consider here, are the
very nature of an enlightened person. They constitute a genuine
spiritual practice. In a genuine spiritual practice we are called
upon to engage our intellect, to use wisdom, to use our minds and
never to revert to narrow thinking.
The First Factor is based on authentic
scripture. For our spiritual practice to be genuine, it cannot be
based on air. It must have a solid, provable base. Therefore the
First Factor is based on scripture, not just any discourse, but
authentic scripture.
In our Judeo-Christian thought, authentic scripture
is the Bible, to which I would add the Gnostic Gospels. These,
along with the books of the Dead Sea Scrolls, give us a broader
base view of early Christian writing. They are believed by many to
offer a more accurate telling of the tales of Jesus Christ, his
life and his purpose. The First Factor found in the foundation of
Buddhism is the Dhammapada and the ancient sutras, said to
represent the words of the Buddha, such as the Diamond Sutra or the
Heart Sutra.
These sutras offer very advanced teachings that are
best studied with a qualified teacher. Here is one of my favorite
passages from the Heart Sutra:
Form is emptiness and the very emptiness is
form; emptiness does not differ from form. Form does not differ
from emptiness; whatever is emptiness, that is form. The same is
true of feelings, perceptions, impulses and consciousness. . .
.
In emptiness there is no form nor feeling, nor
perception, nor impulse, nor consciousness; no eye, ear, nose,
tongue, body, mind; no forms, sounds, smells, taste, touchables, or
objects of mind; . . .
A bodhisattva can overcome what can upset, and
in the end he attains Nirvana.
The Heart Sutra is beautifully expressed in the
movie Little Buddha, which my husband, David, and I have
seen and enjoyed countless times. I highly recommend you watch it.
Look for the short, round monk in an early scene talking with
Bridget Fonda, who plays the young boy’s mother. That is Sogyal
Rinpoche.
The Second Factor in our spiritual checklist
are the many authentic commentaries. Using our wisdom, we decide
what is an authentic commentary, because there are endless
opportunities to be duped. Jesus warned against “false prophets,”
and through the years I have encountered any number of them—often
self-published, channeled or dogmatic books and teachers.
An authentic Buddhist commentary is Shantideva’s
works, or any work by highly respected sages and saints throughout
history. For me, for the past thirty years, A Course in
Miracles has been an authentic commentary. The works of Unity
cofounders Charles and Myrtle Fillmore, along with Ernest Holmes of
Religious Science, contain authentic commentaries.
An authentic commentary stands the test of time,
and the reason this is so is because it contains the absolute,
changeless truth. It teaches absolute reality rather than relative
or conventional reality.
The Third Factor is to study with an
authentic teacher. A true teacher demonstrates passion, clarity and
commitment and walks his talk. Again, I have encountered many false
prophets. If you are tuned in at all, your intuition will be
communicating to you to stay away from slippery teachers. Here are
the warning signs: a huge ego, attracting students through a
charismatic, didactic personality, often using his sexuality as a
lure, a controller who has all the answers—especially yours and is
quite willing to tell you what to do.
A genuine teacher encourages her students to learn
to go within and discover their own inner answers. A true teacher
is spiritually humble, yet she knows who she is. She gathers her
wisdom from years of study and practice and meditation. She
demonstrates clarity, commitment, zeal and excitement for the
teachings. And most important, she is manifesting what she is
teaching.
I heard Sogyal Rinpoche say that it is hard to go
home and meditate for an hour when you’ve been ranting at the
office all day. When you look at a teacher, ask yourself if you
want to emulate him. Do I aspire to be as he is?
When I was just out of college, I met for the first
time a group of young Unity ministers while doing a biofeedback
demonstration at Unity Village. I inwardly recognized that they had
something I did not have, and I knew I wanted whatever that
indefinable something was. I wanted to emulate the luminosity that
they were manifesting. Today I want to emulate His Holiness the
Dalai Lama, or Thich Nhat Hanh, or Sogyal Rinpoche or Jesus
Christ.
An authentic teacher teaches not just with words
but through the living of his life. As has been said by a number of
great beings, including Gandhi, “My life is my message.”
One message I have long taught is that everyone
needs a teacher. The ego believes it has all the answers and can
forgo having a teacher. The ego asks, What’s the need? The wise one
knows the best guardian at the ego’s gate is an authentic teacher.
Remember this, even the Dalai Lama has teachers whom he highly
respects and with whom he consults.
A frequent common denominator I have witnessed with
false teachers is that they dance with their sexual energy rather
than commune with their inner divinity. Sexual energy can be very
powerful and charismatic and alluring, but it is not of the Buddha
nature, the Christ nature. Keep your eyes open, your feet on the
ground and use your own inner guidance in choosing a teacher. But
be mindful not to be duped.
A number of years ago I traveled to India, an
arduous journey undertaken with two women friends, sisters on the
path. They were going to visit their teacher, something they had
done on several previous occasions. Intrigued, I went along to see
if he would be my teacher, as well.
The conditions were very primitive, and we sat for
hours in 110-degree heat in darshan (silently sitting and waiting
for the teacher to arrive). After the fourth day of this, I
realized I was not seeing an aura, that glowing color or light,
emanating from this great master (for years I’ve had the ability to
see auras by focusing my attention). I mentioned this to one of my
friends, and she replied, “Oh, he pulls his aura in so people can’t
see it.” I was not impressed.
The living conditions there were quite unsanitary.
A few years later, on a subsequent trip my friends took, they
returned to tell me that the compound was much improved, and the
water was drinkable because the teacher was now blessing it at its
source. I found out later that the fact was he had installed a
water purification system. My husband, David, calls this “magical
thinking.” My dear friends were blind to any flaws in their
guru.
Later it became known that this teacher had some
very unholy practices, including being a pedophile! Still people
flock to him, being duped. We can so much want a teacher that we
ignore or deny the obvious that is glaring at us.
This is what I teach:
1. Do not give your personal power away to any
teacher. A true teacher won’t want it.
2. Do not check your brain at the door. God gave
us the ability to discern and reason. Use it! Trust your inner
knowing. Ask yourself, How does this energy feel to me?
Go on several retreats and see if your teacher is
there. Don’t cease looking until you find the teacher with whom you
fully resonate.
The Fourth Factor is knowing the truth by
having our own spiritual experiences. When you reach a clear state
of mind in meditation, you know it because you’ve experienced it.
When you see an aura, you’ve experienced it and you own the
experience. When you’ve practiced generosity and been incredibly
blessed as well as blessed others, you know because you’ve
experienced the increased good in your life. You meditate daily and
experience greater peace, calm and clarity.
You will know the truth when you experience it for
yourself in your own life.
The above is the classic order of the Four Factors.
The Dalai Lama has taught that the Four Factors are often reversed
for the individual in this manner:
1. We have a genuine spiritual experience. This
comes about, as it did for the Buddha sitting under the bodhi tree,
from deep inner reflection. We are given a taste of realization. We
own it. It is ours.
2. This leads us on our path to develop a
conviction to study with authentic teachers, realized beings. For
me it has been the Dalai Lama, along with a few others.
3. As we study with an individual, then we are
led to seek out great works that will inspire us to go deeper in
our studies. As we contemplate these teachings over time, then we
are led to just the right books and retreats and courses of
study.
4. Our own study and appreciation of the
Scriptures themselves develops, and we are drawn to read and study
the original material—perhaps even doing some of our own
research.
In all your spiritual pursuits, learn to listen to
your heart and trust your heart, and you will be guided as to what
order of the Four Factors is best for you—classic or the
reversed.