All great religions have methods for
overcoming suffering.
Buddhism is just one example.
Buddhism is just one example.
Introduction
WHILE I WAS ON A BOOK TOUR in Los Angeles, a
totally unexpected and life-expanding event began to unfold. I had
a free afternoon in which my childhood friend Ginna, then the chef
at Deepak Chopra’s healing center, was coming to fetch me for the
day. She was temporarily on leave from the healing center, living
in the Los Angeles area and working as the personal chef for an
action-movie hero while he was getting in shape for his upcoming
movie.
Ginna offered me a choice: Would I prefer to go
to his movie set, or would I like to see his home in Bel Air? I
instantly chose his home, a spontaneous decision for which I remain
grateful to this day.
The Bel Air area is most luxurious, lined with
manicured estates. We pulled through the gates of a grand home.
Upon entering we were greeted in the kitchen by the young live-in
girlfriend, who appeared to be a little upset. Ginna, multitalented
artist, chef, earth-mother goddess personified, said she needed to
talk with the young woman. Did I mind being alone for a while? Of
course I told Ginna I did not. It was fascinating sitting in the
kitchen observing the famous movie star’s domestic life filled with
two nannies, a cook, a helper and a chauffeur—all in the kitchen at
the same time. I took in a very animated conversation in the midst
of the unpacked groceries that were everywhere. Then the unexpected
occurred.
Through the kitchen doorway two Tibetan monks in
robes and wearing mala beads entered the kitchen. I immediately
stood and bowed to them. They bowed to me, while my brain raced to
comprehend this increasingly bizarre kitchen scene. The monks took
seats opposite me at the kitchen table. We introduced ourselves.
They were guests in the actor’s home while they were studying
English at UCLA. The older of the two barely understood English,
while the younger was fairly fluent.
After only a few minutes the younger one asked
innocently, “Do you want to come to my room?”
I was for a fraction of a second taken aback, not
having received such an offer in many a year, let alone from a
young Tibetan monk in saffron robes. “Okay, I guess so,” I
responded haltingly. This is how I met Lama Chonam, my most
precious Buddhist friend.
We walked through the great rooms of the mansion
and up the stairs to the second floor. When we reached his room,
the young monk opened the door and we entered. It was more like a
sanctuary than a bedroom. It consisted of a beautiful altar with
many butter candles burning, artistic figures of the Buddha, and
various Taras and bodhisattvas.
He placed two chairs near the altar, and we sat
at a right angle to each other. In the depths of my being I knew
this was a significant occurrence. He opened his heart to me that
afternoon, telling me of his arduous escape from Tibet over the
Himalayas and into Nepal. His tales were spell-binding. He was
amazed that I had been studying with the Dalai Lama for several
years and had married my Western spiritual education to my Tibetan
practices. We sat together for two hours deeply engaged in
conversation, like two lost friends who had finally found each
other again after many years or lifetimes of being separated.
When it was time to go, he walked me to the car
and said, “We must have very good karma together.” Then he did an
extraordinary thing for a monk. He reached out and hugged me, and I
hugged him in return. “I have met many Americans,” he said, “but I
never have met anyone that I felt so connected to. It is like we
are meeting again. And you came to this house so we could meet. We
shall meet again.”
And so we have, many times. He has taught
Buddhism at my church, and as the years have gone by he has become
a respected teacher in his own right within Buddhism.
Lama Chonam has the purest heart of anyone I
personally know. And to think that on the day I thought I was to
see a movie star’s home, a Tibetan monk saw my heart and I saw
his.
I share this tender story because it so
solidified for me that it is possible to remain a minister of
Christian metaphysics and also to incorporate the Buddhist
teachings on my path. Meeting Lama Chonam was for me a Divine
message saying, Yes, it can and does all weave together into a most
meaningful whole.
This second event happened at Madison Square
Garden in New York City, where I arrived in a wheelchair, just days
out of surgery. Going to New York was one of those absolute
knowings in life, where from my toes to my soul I just knew I had
to go.
A friend in my congregation who was deeply
attached to the people of India and Nepal, having adopted a child
from each country, encouraged me to accompany her. I “knew” I was
meant to go. The journey was undertaken much to my husband David’s
consternation, since it was so few days after major surgery. I went
having no idea what to expect or how my life would be forever
changed.
At that first encounter of the teachings my
knowledge of Buddhism was minuscule. I had, however, been
practicing a Buddhist contemplation technique known as Mindfulness
Meditation for more than a dozen years. I simply listened to my
inner urging to attend and went. In short order a long-slumbering
Eastern soul—more aligned with Eastern thought and culture than
Western—within me began to stir and awaken. From that day to this I
have inquired, studied, practiced, traveled, retreated and now
teach what I have learned and am learning.
I am not a Buddhist teacher and have no claims of
being such. I have been a student of eternal truths and a teacher
of spiritual principle for more than thirty years. In retrospect it
seems logical that my initial awakening began with the Unity
Church, of which I have been a minister for twenty-nine years.
Unity is a nondenominational spiritual movement of churches that
focuses on the emerging of the inner spirit and teaches one to seek
to know and practice the eternal principles of truth. Unity is not
about dogma or creed, but rather bringing forth, as Thoreau stated,
“the inner splendor.” Next my soul moved into the spiritual text
A Course in Miracles, from its initial emergence into the
spiritual culture of America in the 1970s. Today it is a popular
tome containing eternal truths. As a student of these two paths I
easily found points of agreement and fused both into my awakening
consciousness. My friend Andrew Harvey, the twenty-first-century
mystic, says, “All true spiritual teachings ultimately converge.”
They were converging in my soul.
I have studied Tibetan Buddhism since that first
encounter with His Holiness the Dalai Lama in 1991. The spiritual
disciplines I have learned on my path have become so much a part of
me that I have begun to constantly have insights and realizations
on the ultimate nature of reality. There is a point where
all teachings converge and the common thread of truth can be
seen. That is happening in my life, and I am endeavoring to share
how that can occur with you in your life.
As the years passed, and my study of Tibetan
Buddhism deepened, I began to see clearly this convergence of
Buddhism, my Unity teachings, the teachings in A Course in
Miracles and myriad teachings in other spiritual books. I was
excited. I was on fire with the possibility of true awakening.I
realized, as I have heard the Dalai Lama say on several occasions:
“The great truths are all the same.” I was seeing the sameness. I
was living and breathing and practicing the sameness. And I was an
American woman, a minister of a church that refers to what it
teaches as practical Christianity.
A way to embrace the message of Jesus on a very
practical level is to take these treasured teachings of Jesus and
apply one or another to any of life’s circumstances. We are not
about worshipping Jesus Christ; rather we direct our spiritual
paths toward becoming a Christed being just as Buddhists aspire to
become a Buddha. Regardless of the label one places on it, the sea
of our Divine nature lies in every one of us. The great joy with
Tibetan Buddhism is the numerous phenomenal spiritual tools and
formulas for living that lead to an awakened spiritual life.
These formulas offer tremendous value to the
Western practitioner of spirituality, no matter what one’s
religious orientation. The formulas come to us from millennia ago
overflowing with numbers: three of this; six of that; four of
another having eight within it. As he read this book, my editor
frequently pointed out that I was writing about yet another number.
I did not make up these numbers, but I do believe I am one who can
help you, the reader, navigate through them in such a way that you
can understand and utilize them to better your life. You need not
be overwhelmed.
My journey is extraordinary and blessed, and it
is one I have always wanted to understand on deeper and deeper
levels. Since that first trip in 1991, I have studied with the
Dalai Lama numerous times. I have traveled to France to the
monastery of Vietnam monk Thich Nhat Hanh, from whom I have
incorporated so much wisdom and keen insight into my journey, which
I share with you later in this book. This Zen monk, who left his
home country during the Vietnam war to take part in peace
negotiations in France, was forbidden by his government to return
to his war-torn homeland.
What the Buddhists teach is a soul science.
“Buddhism promotes understanding,not belief. Christianity promotes
belief, not understanding,” says noted American Buddhist scholar
Dr. Robert Thurman. This simple statement sums up these two
spiritual paths succinctly and clearly and points out their
differences.
Tibetan Buddhism’s teachings are so valuable
because over the course of 2,500 years the monks and nuns have
consistently practiced and refined them, sharing knowledge of how
the soul works. In Buddhism it is said there are literally 84,000
teachings. I will offer the key teachings of Buddhism in this book,
which is a result of my personal journey.
Buddhism, I believe, can work in concert with
Christianity to create an ever-growing spiritual synergy. It has
done and continues to do that for me. It has always been and
continues to be of utmost importance to me that whatever I study or
practice or teach be psychologically sound. This was a key factor
in my coming into Unity and remains so to this day. It is my
personal lens through which I evaluate a teaching or
philosophy.
For one just beginning an exploration of
Buddhism, it can be a daunting undertaking. What I’ve done in this
book is taken the major concepts that I’ve studied for seventeen
years and set out to explain them for the Western reader.
The Lotus Still Blooms deeply explores a
number of the major tenets of Buddhism in a methodical and
practical manner that can immediately be practiced by the
reader.
Taking my cue from where the Buddha began, I have
begun with the Four Noble Truths and followed them with the
Eight-fold Path. The subsequent chapters are all based upon
teachings I have gleaned primarily from His Holiness the Dalai
Lama, but also from other Buddhist monks and nuns.
This material has liberated and transformed my
life and the lives of many whom I have taught. It can do the same
for you if you read and study and practice. May the message of
The Lotus Still Blooms fill your heart daily with
inspiration and the deep desire for your own life to be
liberated.
The lotus symbolizes the gorgeous flower that
rises out of the mud of this world. It is a symbol of purity and
spontaneous Divine birth. It is said to be the throne of the
Buddha. May it come to be your throne of wisdom and love, as the
lotus still blooms in you.
We all have spiritual gifts, and I have long been
told that one of my greatest is to take complex concepts on
spiritual subjects and teach and explain them in a practical and
understandable manner that can be utilized in one’s day-to-day
living. May this be the case for you. While you read and study this
book, I hold this prayer for you:
May you be well.
May you be peaceful and at ease.
May you be happy.
Molokai, Hawaii