3. The Mysterious “Sound Eye”
As I outlined above,
the mysterious “Sound Eye” may be a metaphor for the type of
electro-acoustic stresses in the medium that form a central
component in scalar physics. Collins himself is alive to the
possibility that something dangerous may lie far beneath the Giza
complex, as the Edfu texts themselves imply: “What was the...
divine power source spoken of in the Edfu texts? Was it still there
beneath the limestone bedrock awaiting discovery, or had it been
removed and destroyed long ago?“368 Collins leaves no
doubts about the power attributed to it in the texts:
Illustrations of the House of Sokar show a fiery-orange bell-shaped omphalos.... This object is placed in direct relationship with both a sacred island... and the mound of creation, suggesting therefore that it was synonymous with the ‘embryo’, ‘seed’, ‘egg’, etc. of the Edfu and Theban creation myths, as well as with the Heliopolitan concept of the benben-stone.Were we therefore dealing with the presence at the heart of the underworld complex of some kind of enormous sacred stone associated with the potency of cosmic creation? Did it embody the coming together, the crystallization, of the universe’s creative power source?369
On the basis of what
I said earlier regarding the “Sound Eye” I believe the answer to
this is probably yes.
But Collins adduces
“one more tantalizing piece of evidence which hints at the presence
of something of extreme magical potency beneath the bedrock at
Giza-Rostau.”370 Spell 1080 of the
Heliopolitan Coffin Texts states “This
is the sealed thing, which is in darkness, with fire about it,
which contains the efflux of Osiris, and it is put in Rostau. It
has been hidden since it fell from him, and it is what came down
from him onto the desert of sand.”371 Collins then
comments that spell 1080
Points clearly to the fact that this powerful object has been sealed away in total darkness. Yet despite its solitary confinement, Spell 1080 still tells us that is has ‘fire about it;, implying that it emits some form of divine fire or radiance, exactly what is stated in the Edfu texts in connection with the nucleus of the underworld complex. That ‘the sealed thing’ is said to have been ‘put in Rostau’, where it now lies hidden, seems doubly to confirm that we are dealing with an actual physical object inside an underground world that exists to this day beneath the sands of Giza.372
As will be seen in
the next chapter, the “sealed thing” resembles quite strongly the
“power crystals” and “Tablet of Destinies” that lay at the center
of the Mesopotamian accounts of a war for their control. Indeed, as
we shall also see, Ninurta, when he makes his inventory of “power
stones,” reserved one stone - whose destructive power is enormous,
and which cannot be destroyed - for secret preservation. It is my
belief that all these things are one and the same identical object,
a stone or crystal - a technology -
that made the whole thing “work.”
Collins is also alive
to the possibility that the “Sound Eye” may represent some lost
science and technology of sound. Citing
other traditions and anomalies dealing with sound, Collins mentions
the Incan and Andean tradition surrounding Viracocha who consumed
“stones” by fire, thus enabling men to move large blocks by hand
“as if they were cork.”373 This was aided by
individuals who possessed “supernatural powers” that allowed large
blocks to be levitated through the air “to the sound of a
trumpet.”374 The Mayans had
similar acoustic levitation myths,375 as did the
Greeks,376 and there were even
contemporary reports of similar phenomena being used by the lamas
of Tibet to levitate large rocks.377 He even mentions
the case of nineteenth century American inventor John Worrell
Keely, whose weird acoustical inventions were observed by witnesses
to be able to disintegrate the hardest rock with mere vibration
after appropriate tuning of his devices by the inventor, and yet
who, to his own frustration, discovered that somehow his own
physical presence was required to make his inventions work!378
This last fact
recalls in a rather curious fashion the statements of the Edfu
texts that the physical presence of Wa and Aa was required in the
sacred island in order to make its power work, an indicator again
of effects associated with scalar physics, which explains such
phenomena as the ability of people to subtly affect the structured
potential of the local vacuum.