8
Only by pride cometh
contention.
PROVERBS 13:10
MOSES WRIGHT SAT IN AN OFFICE OFF THE BIG ROOM where the community gatherings were held. The door was open. He was seated at a desk, a large volume bound in red leather open in front of him. His lips moved as he read. Kane sat across the desk from him. The old man ignored him.
Kane used the time to examine Moses Wright more
carefully. The old man was short but, even well past his prime, had
powerful shoulders and arms. His head, with its eruption of shaggy
white hair and thick white beard, seemed too big for his body. Only
the big shoulders kept it from looking freakish.
With his Old Testament appearance he would have
been a good televangelist, Kane thought. People with big heads do
well on television.
Something about him rubs me the wrong way, Kane
thought. I’d better watch that. You can’t let your personal
prejudices warp the investigation.
The old man was, like all of the residents of
Rejoice, dressed simply. He wore no jewelry, not even a watch. Just
like the cons, Kane thought. Is Rejoice just another sort of
prison? Did Faith break out?
Minutes passed. Wright’s breathing was loud and
steady as he read, pausing every now and then to make a note on a
pad that lay next to the book.
Enough’s enough, Kane thought, and dropped his
hand on the desktop with a noise like a firecracker going off. The
old man’s head snapped up.
“Good morning, Elder Moses Wright,” Kane said
sweetly. “I have a few questions to ask you.”
The old man glared at him.
“This book contains all the answers any man
needs,” he growled, holding the big volume up so Kane could see the
words “Holy Bible” stamped on the front.
“Fine,” Kane said with a smile, “just point me to
the passage that tells me where your granddaughter is.”
“Does blasphemy amuse you, Mr. Kane?” Wright
asked.
The old man’s hostility scratched against Kane’s
nerves like fingernails dragged across a blackboard, but he kept
his temper in check.
“No,” Kane said, “but I’m not here to inquire
into religious matters. I’m here to find a young woman. What can
you tell me that might help?”
The old man showed big, yellow teeth in a smile
so unctuous that he must have wanted Kane to know it was
phony.
“What makes you think I want to help you?” he
asked. “I was against hiring you, but the other elders ignored
me.”
“Why wouldn’t you want to help?” Kane asked. “Is
your ego so much more important than the fate of your own flesh and
blood?”
Wright’s mouth twisted into a bitter grin.
“You really shouldn’t talk about things you don’t
understand,” he said.
“What’s that supposed to mean?” Kane asked.
The old man was silent for a moment.
“One of the things it means is that I must weigh
the souls of Rejoice in every decision,” he said. “In your case,
the question was whether it was better to have an outsider poking
around here, particularly a murderer and convict, upsetting the
residents, setting tongues to wagging, and exposing us all to the
secular philosophy of the world, in the hope of finding one lost or
more likely runaway girl, or to make our own quiet inquiries that
would, no doubt, have discovered her whereabouts and left the
community untroubled.”
“You are confident that you would have solved the
mystery?” Kane said. “How?”
“We have many friends outside Rejoice, and many
more contacts. We have many competent men and women here. How hard
could it be to find one girl?”
“Presumably you tried all that before calling me
in and didn’t learn anything.”
“We didn’t give it long enough. Besides, what is
the fate of one body when compared to the danger to hundreds of
souls?”
“So it doesn’t matter that she’s your
granddaughter?”
The old man gave him another bitter grin.
“Faith is very important to me,” he said. “You’ll
never know how important. But if the girl wants to live in the
world, then it is better that she does. Better for her and better
for Rejoice.”
Kane sat trying to make sense of what the old man
was telling him. Better to let a girl disappear than let one
outsider spend time in Rejoice? Better for whom? How?
“Surely you don’t think I can destroy the faith
of those in Rejoice?” Kane said. “Doesn’t the Bible say, ‘For what
if some did not believe? Shall their unbelief make the faith of God
without effect?’ ”
“You are a most peculiar unbeliever, Mr. Kane,”
Wright said, “to quote the Bible so glibly. But we must be wary of
unbelievers amongst us. For the Bible also says, ‘Take heed,
brethren, lest there be in any of you an evil heart of unbelief.’
We should have much less to do with the outside world, in my view.
And we certainly shouldn’t be inviting outsiders to paw through our
affairs.”
Well, there was no doubting that the old man read
his Bible, Kane thought. Or that he was being stubborn to the point
of obstructionism.
“Bible or no Bible,” Kane said, “if you withhold
information that’s germane, that’s going to make people suspicious,
isn’t it? It might make them wonder if you have something to
hide.”
Wright laughed.
“Do you really think you’re going to get along in
this community by threatening its leader your first day here?” he
asked. “And with the wagging tongues of idle speculation?”
“I’m under the impression you’re not the leader
of this community anymore,” Kane said mildly. “Your son is.”
The old man stood up. He wasn’t much taller
standing than sitting, Kane noticed. He leaned toward Kane. Anger
snapped in his eyes.
“My son couldn’t lead a children’s parade,” he
said. “I am the ultimate authority here. You’ll do well to remember
that.”
Kane stood.
“What I’ll remember is that you refused to assist
in the investigation of your granddaughter’s disappearance,” he
said quietly.
Wright’s shoulders sagged and he settled back in
his chair.
“You’re right, Mr. Kane,” he said wearily. “Pride
has always been my weakness. Come, sit down again, and I’ll do my
best to help you. I may disagree with the decision to hire you, but
I won’t obstruct your investigation. Besides, the sooner you
finish, the sooner Rejoice can get back to doing God’s work.”
Kane sat, but the conversation that ensued wasn’t
much help. The old man said he didn’t know his granddaughter all
that well—“the generation gap, you know,” he said—and didn’t have
any idea where she might be.
“She doesn’t come to you for spiritual
counseling?” Kane asked. “I thought you were the leader of this
community.”
The old man didn’t like the gibe, but he kept his
temper in check.
“No,” he said, “not everyone is required to
confide in me. Or even, as your presence here proves, to heed my
counsel.”
“So who does she confide in?” Kane asked.
The old man seemed to think about that.
“I have no idea,” he said. “I’m under the
impression that Faith keeps to herself for the most part.”
“Did that bother you? Not being close to your
granddaughter?”
“Are we here to inquire into my emotional state?”
the old man snapped.
Kane didn’t say anything.
“I can’t see how my preferences about the girl
have any bearing,” Wright said in a milder tone. “Raising her was
her parents’ responsibility. Of course, after his wife died my son
made a mess of that, too.”
“Was her parents’
responsibility? Do you think Faith is dead?”
“No, no,” Wright said. “I have no reason to think
that. I just meant that Faith is old enough to know her own mind.
Besides, apparently teenagers no longer require instruction, even
here in Rejoice.”
“That bother you?”
“Many things bother me, Mr. Kane. Rejoice is not
what it was, and has yet to become what I hope it will be. The
world is too much with us, and the other elders don’t seem to be
bothered by that. We are in danger of becoming a strictly secular
community.”
“Would that be so bad? Is religion so important
to Rejoice?”
“Mr. Kane, please. Religion—faith, anyway—is the
sole reason Rejoice continues to exist. Without it, we would just
be another hardscrabble town, and why would anyone stay?”
“And the religion that is required here is the
one you preach?” Kane asked.
The old man laughed.
“There is only one true religion,” he said,
patting his Bible, “and that is the one found in this book. Every
word in it is God’s word, and they are all literally true. I study
it and try to interpret it, but more than that I try to be sure
that Rejoice operates according to its precepts.”
Doors were opening and closing in the building.
People were tramping out of the cafeteria and down the hall from
lunch.
“What did you think of the decision to let your
granddaughter attend the regional high school?” Kane asked.
“I opposed it, of course,” Wright said. “Our
children receive a fine education here. Many of our graduates go on
to the best Christian universities. There was no academic reason
for her to change, no matter what she said.”
“So why do you think she changed schools?”
The old man sat for a moment, looking down at his
Bible, as if he expected to find the answer to Kane’s question on
one of its pages.
“I think she was curious about the secular
world,” the old man said.
“So she was going to something, rather than away
from something?”
Wright’s eyes came up from the page and locked
with the detective’s.
“I’m not sure I understand your question,” he
said.
Kane paused to marshal his thoughts. He’d been
thinking about this a lot since Laurie had told him she wanted a
divorce, but he’d never said anything out loud.
“When someone leaves,” he said, “there can be one
of two reasons. First, they can be going to something: a better
job, a better relationship. Second, they can be going away from
something: a lousy job, a bad marriage, a problem, a threat. Which
do you think Faith was doing?”
The old man picked up his pen and made some notes
on his pad.
“I’ll have to see what the Bible says about that
theory. It’s an interesting exercise in logic,” he said, “but
couldn’t a person have both kinds of reasons? Or different reasons
entirely. Like enticement by Satan?”
Kane looked at the old man again, seeing
something more than he’d seen before. Be careful not to think of
Moses Wright as just a Bible-thumping cartoon character, he
thought.
“I suppose they can,” he said. “And there’s
always the possibility that they don’t leave of their own free
will.”
“Does anyone do anything of their own free will,
Mr. Kane?” Wright said. “Aren’t we are all just tools of the Lord’s
will?”
“If I’m a tool of the Lord, he’s got to be
scraping the bottom of his toolbox,” Kane said. He raised a hand to
forestall the old man. “Yes, I know. Blasphemy. But back to my
question. Why do you think Faith changed schools?”
The old man shrugged.
“I’m afraid I have no idea,” he said. “I always
supposed it was because she was drawn to the world in some way. I
know of nothing in Rejoice she would be fleeing.”
“Do you really think this place is that perfect?”
Kane asked.
Wright laughed.
“I don’t think Rejoice is at all perfect,” he
said. “I’m sure that for younger people in particular it might seem
small and boring, despite our efforts to keep our children engaged
and occupied. But I don’t think it is actively hostile in any way.
I suppose boredom may have been a goad to Faith, as it has been on
occasion to others. But I doubt that was what caused her to change
schools. Or to leave, for that matter.”
“If, as I said, she left of her own free will,”
Kane said. “But there’s no use guessing when the future might
provide facts. Where were you the day Faith disappeared? Last
Friday?”
The old man’s eyes narrowed, but he answered
civilly enough.
“I really can’t say,” he said. “As I get older,
the days seem to blend together. But I expect I was where I usually
am, here in this office reading the word of God and offering advice
when asked.”
“You don’t recall seeing her? Speaking with her?”
Kane asked.
Moses Wright shook his head.
“Did anything seem to be bothering her lately?”
Kane asked.
“As I told you, we weren’t close. And Faith is a
very private young woman. If there was something troubling her, she
was perfectly capable of keeping it from me.”
“So you have nothing useful to tell me about her
disappearance?”
“I’m afraid not. She wouldn’t have come to me,
and if she had, I wouldn’t help her leave. I’d counsel her to stay,
and open her heart to the Lord. Just as I counsel you to open your
heart to the Lord.”
“But not to stay, eh? I thank you for your
advice, Elder Moses Wright, but the Lord and I are going to have to
work things out on our own.”
He took the pictures out of the manila envelope
and laid them in front of the old man.
“Tell me what you know about these people,” he
said.
Moses Wright looked at the first photo.
“This man is in league with the devil,” he said
with surprising heat. “He has been a plague on this area since he
arrived.”
“When was that?” Kane asked.
The old man thought for a moment.
“It was some years after we came here,” he said.
“Five or six, I think.”
He was quiet again, then said, “Yes, he arrived
within a few years of us, bringing with him all we sought to
escape. Only the intervention of the Lord saved us. ‘Though I walk
in trouble, thou wilt revive me.’ I believe he has made way for his
offspring now. The boy—I suppose he is a man now—would be as evil
as his father, but he doesn’t have the character.”
“Character?” Kane said. “That’s an odd word to
use in this context.”
The old man looked at him, the ghost of a smile
chasing across his lips.
“Real evil, like real goodness, requires real
character, Mr. Kane,” he said. “Satan could not be the demon he is
without character enough to prevent him from begging God for
forgiveness. Pride and stubbornness are as much a part of character
as kindness and loyalty. It is all a matter of how God allows them
to mix in us.”
He slid the photo across the desk.
“The modern world wants to see character as a
pure good,” he said, “but like everything given by God, it is a
two-edged sword.”
The old man looked down at the second
photograph.
“That’s me,” he said, “taken some time ago. Why
would you have this photograph?”
Kane said nothing. The old man looked at him,
waiting. When he realized the detective was not going to reply, he
gave a little shrug, slid the picture across to Kane, and looked at
the third photograph. He gave a start and leaned closer to it. He
held that pose for so long Kane thought he might have fallen
asleep. Or had a heart attack.
“Elder Wright?” Kane said at last. “Are you all
right?”
The old man raised his head and stared at Kane.
His face was pale and something not quite sane danced in his
eyes.
“How dare you?” he said, his voice low but
forceful. “How dare you show me this woman’s picture? Get
out.”
Kane reached across the desk and tried to slide
the picture over to himself. The old man resisted. Kane pried the
picture loose and retrieved it, using plenty of muscle.
“I’m sorry if I’ve made you angry,” he said, “but
if I’m to find your granddaughter, I have to follow all
leads.”
He smoothed the wrinkles out of the photograph
and put it, along with the others, back into the envelope. The Lord
might armor his children in righteousness, Kane thought, but the
old man’s armor had a hell of a chink in it.
Wright had his hands on the desk, and they were
working like he was trying to strangle someone.
“What would you know about righteous anger?” he
asked. “What would you know about being made a laughingstock among
people who respected you, among your followers?”
His voice was louder now, like he was preaching a
sermon, and spittle flew from his lips as he spoke.
“What would you know about the damage she did to
the Lord’s work here?” he said, his voice rising and falling in a
preacher’s cadence, and at a preacher’s volume. “Let me tell you
about this woman. She was Lot’s wife.”
The old man’s eyes were unfocused, staring into a
place Kane could not see. Even as he watched the man rant, Kane
couldn’t help admiring his performance. With that look and that
voice, he could have gone far, the detective thought.
“Jesus said: ‘Remember Lot’s wife.’ Like Lot and
his family, we were a small band fleeing the evils of the world.
‘And it came to pass, when they had brought them forth abroad, that
he said, Escape for thy life; look not behind thee. . . . But his
wife looked back from behind him, and she became a pillar of
salt.’
“That woman came with us where God directed, but
she looked back at the sin and wickedness of the world and fell
back into the pit.”
The old man smote the desk with his fist. People
in the hallway paused to look toward the noise but, with the
restraint of people in small communities, passed on without
inquiring into its cause.
“You mean she died?” Kane asked.
The old man’s eyes refocused on Kane.
“Died?” he said in a normal tone. “What makes you
think she died?”
“Well, being turned into a pillar of salt can’t
be good for you. Or falling into a pit.”
“She died to us, as all those who abandon God’s
word die, even in life,” the old man said. Then, more softly,
“Margaret left here, a long time ago, and no one has heard a word
from her since. She left her lawful husband and her small child and
returned to the evil, doomed cities of the plains.”
“You have no idea where she went?”
“None. But why are you interested? All this
happened long before Faith was born.”
“So it did. What happened after Margaret Anderson
left?”
The old man sank back down into his chair.
“Nothing happened,” he said, “nothing but a lot
of loose talk. I hear some of it again now, renewed by Faith’s
departure. Nasty whispers: ‘Those Wrights can’t seem to hold on to
their women. Do you suppose there’s something wrong with them?’
”
“Is there?” Kane asked.
The old man waved an angry hand at him and picked
up his Bible again.
“This interview is finished,” he said.
Kane stood there looking at the old man’s strong,
veined hands clutching the book that hid his face.
“We’ll leave this here for now,” Kane said, “but
I’d encourage you to reflect on the fact that your granddaughter is
missing, and that your obligation is to help find her. Not to
protect your pride. You were quoting Isaiah to the elders just the
other day. You should think about that yourself.”
“I don’t need the counsel of an unbeliever,” the
old man rapped from behind his Bible. “Begone. Speak to me no
more.”
Kane left the room. He felt happy.
I wonder what it is about upsetting that old man
that makes me happy, he thought. That’s got to be a sin of some
sort. But then, is it better to be a happy sinner than an unhappy
Angel?