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I HAVE ALWAYS BELIEVED that a man should have a home within sight of the house where he was born. After being released from prison, I set about plans to build a country house for myself in Qunu. By the fall of 1993, the house was complete. It was based on the floor plan of the house I lived in at Victor Verster. People often commented on this, but the answer was simple: the Victor Verster house was the first spacious and comfortable home I ever stayed in, and I liked it very much. I was familiar with its dimensions, so at Qunu I would not have to wander in the night looking for the kitchen.

In April, I was at my house in the Transkei on a brief holiday. On the morning of April 10, I had just gone outside to greet some members of the Transkei police rugby team when my housekeeper ran out and informed me of an urgent telephone call. She was weeping. I excused myself from the young men and learned from a colleague that Chris Hani, the secretary-general of the SACP, the former chief of staff of MK, and one of the most popular figures in the ANC, had been shot at point-blank range in front of his home in Boksburg, Johannesburg, a mostly white working-class suburb that Chris was seeking to integrate.

Chris’s death was a blow to me personally and to the movement. He was a soldier and patriot, for whom no task was too small. He was a great hero among the youth of South Africa; a man who spoke their language and to whom they listened. If anyone could mobilize the unruly youth behind a negotiated solution, it was Chris. South Africa was now deprived of one of its greatest sons, a man who would have been invaluable in transforming the country into a new nation.

The country was fragile. There were concerns that Hani’s death might trigger a racial war, with the youth deciding that their hero should become a martyr for whom they would lay down their own lives. I first flew via helicopter to pay my respects to Chris’s eighty-two-year-old father in Sabalele, a tiny, dusty town in the Cofimvaba district in the Transkei, a place well known to me because it was the home region of the Matanzima family. As I arrived in this village with no running water or electricity, I marveled at how this poor and tiny village could produce a man like Chris Hani, a man who stirred the entire nation with his passion and ability. His concern for the rural poor came from his childhood in Sabalele, for his roots were deep and true, and he never lost them. Chris’s father spoke eloquently of the pain of losing a son, but with satisfaction that he had died in the struggle.

Upon my return to Johannesburg I learned that the police had arrested a member of the militant right-wing Afrikaner Weerstandsbeweging (AWB), a Polish immigrant to South Africa who had been captured after a courageous Afrikaner woman had phoned the police with the killer’s license plate number. The murder was an act of mad desperation, an attempt to derail the negotiations process. I was asked to speak on the SABC that night to address the nation. In this instance, it was the ANC, not the government, that sought to calm the nation.

I said that the process of peace and negotiations could not be halted. With all the authority at my command, I said, “I appeal to all our people to remain calm and to honor the memory of Chris Hani by remaining a disciplined force for peace.”

 

Tonight I am reaching out to every single South African, black and white, from the very depths of my being. A white man, full of prejudice and hate, came to our country and committed a deed so foul that our whole nation now teeters on the brink of disaster. A white woman, of Afrikaner origin, risked her life so that we may know, and bring to justice this assassin. . . . Now is the time for all South Africans to stand together against those who, from any quarter, wish to destroy what Chris Hani gave his life for — the freedom of all of us.

 

The assassination of Chris was an attempt by white supremacists to arrest the inevitable. They preferred that the country descend into civil war rather than have majority rule by peaceful means.

We adopted a strategy to deal with our own constituency in the ANC. In order to forestall outbreaks of retaliatory violence, we arranged a week-long series of mass rallies and demonstrations throughout the country. This would give people a means of expressing their frustration without resorting to violence. Mr. de Klerk and I spoke privately and agreed that we would not let Hani’s murder derail the negotiations.

We learned within days that a member of the Conservative Party, Clive Derby-Lewis, had been arrested in connection with the murder. More confirmation of a Third Force. It was Chris himself who had criticized a recent theft of weapons from an air force base; preliminary police reports suggested that the gun that killed him had come from that stockpile.

 

 

Exactly two weeks later, there was another significant passing. This one did not shake the nation as Chris’s had, but it shook me. Oliver had not been well for a long time, but the stroke that killed him occurred suddenly and without warning. His wife, Adelaide, phoned me early in the morning and I rushed to Oliver’s bedside. I did not have a chance to say a proper good-bye, for he was already gone.

In Plato’s allegory of the metals, the philosopher classifies men into groups of gold, silver, and lead. Oliver was pure gold; there was gold in his intellectual brilliance, gold in his warmth and humanity, gold in his tolerance and generosity, gold in his unfailing loyalty and self-sacrifice. As much as I respected him as a leader, that is how much I loved him as a man.

Though we had been apart for all the years that I was in prison, Oliver was never far from my thoughts. In many ways, even though we were separated, I kept up a lifelong conversation with him in my head. Perhaps that is why I felt so bereft when he died. I felt, as I told one colleague, like the loneliest man in the world. It was as though he had been snatched away from me just as we had finally been reunited. When I looked at him in his casket, it was as if a part of myself had died.

Though we were not yet in power, I wanted Oliver to have a state funeral, and that is what the ANC gave him. At a mass rally at a stadium in Soweto, hundreds of dignitaries from foreign governments gathered to pay their respects to the man who kept the ANC alive during its years of exile. MK troops marched in his honor and a twenty-one-gun salute was given at his graveside. Oliver had lived to see the prisoners released and the exiles return, but he had not lived to cast his vote in a free and democratic South Africa. That was what remained to be accomplished.

The Long Walk to Freedom
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