Introduction
The domestic cat is a contradiction. No
animal has developed such an intimate relationship with mankind,
while at the same time demanding and getting such independence of
movement and action. The dog may be man's best friend, but it is
rarely allowed out on its own to wander from garden to garden or
street to street. The obedient dog has to be taken for a walk. The
headstrong cat walks alone.
The cat leads a double life. In the home it
is an overgrown kitten gazing up at its human owners. Out on the
tiles it is fully adult, its own boss, a free-living wild creature,
alert and self-sufficient, its human protectors for the moment
completely out of mind. This switch from tame pet to wild animal
and then back again is fascinating to watch. Any cat-owner who has
accidentally come across their pet cat out-of-doors, when it is
deeply involved in some feline soap opera of sex and violence, will
know what I mean. One instant the animal is totally wrapped up in
an intense drama of courtship or status. Then out of the corner of
its eye it spots its human owner watching the proceedings.
There is a schizoid moment of double
involvement, a hesitation, and the animal runs across, rubs against
its owner's leg and becomes the housekitten once more.
The cat manages to remain a tame animal
because of the sequence of its upbringing. By living both with
other cats (its mother and litter-mates) and with humans (the
family that has adopted it) during its infancy and kittenhood, it
becomes attached to both and considers that it belongs to both
species. It is like a child that grows up in a foreign country and
as a consequence becomes bilingual. The cat becomes bi-mental. It
may be a cat physically, but mentally it is both feline and human.
Once it is fully adult, however, most of its responses are feline
ones and it has only one major reaction to its human owners. It
treats them as pseudoparents. This is because they took over from
the real mother at a sensitive stage of the kitten's development
and went on giving it milk, solid food and comfort as it grew
up.
This is rather different from the kind of
bond that develops between man and dog. The dog does see its human
owners as pseudo-parents, like the cat. On that score the process
of attachment is similar. But the dog has an additional link.
Canine society is group-organized, feline society is not. Dogs live
in packs with tightly controlled status relationships between the
individuals. There are top dogs, middle dogs and bottom dogs, and
under natural circumstances they move around together, keeping tabs
on one another the whole time. So the adult pet dog sees its human
family both as pseudo-parents and as the dominant members of its
pack.
Hence its renowned reputation for obedience
and its celebrated capacity for loyalty. Cats do have a complex
social organization, but they never hunt in packs. In the wild most
of their day is spent in solitary stalking. Going for a walk with a
human therefore has no appeal for them. And as for 'coming to heel'
and learning to 'sit' and 'stay', they are simply not interested.
Such manoeuvres have no meaning for them.
So the moment a cat manages to persuade a
human being to open a door (that most hated of human inventions),
it is off and away without a backward glance. As it crosses the
threshold the cat becomes transformed. The kitten-of-man brain is
switched off and the wild-cat brain is clicked on. The dog, in such
a situation, may look back to see if its human pack-mate is
following to join in the fun of exploring, but not the cat. The
cat's mind has floated off into another, totally feline world,
where strange bipedal apes have no place.
Because of this difference between domestic
cats and domestic dogs, catlovers tend to be rather different from
dog-lovers. As a rule they have a stronger personality-bias towards
independent thought and action.
Artists like cats; soldiers like dogs. The
much-lauded 'group loyalty' phenomenon is alien to both cats and
cat-lovers. If you are a company man, a member of the gang, one of
the lads, or picked for the squad, the chances are that at home
there is no cat curled up in front of the fire.
The ambitious Yuppie, the aspiring
politician, the professional footballer, these are not typical
cat-owners. It is difficult to picture a rugger-player with a cat
in his lap – much easier to envisage him taking his dog for a
walk.
Those who have studied cat-owners and
dog-owners as two distinct groups report that there is also a
gender-bias. Cat-lovers show a greater tendency to be female. This
is not surprising in view of the division of labour that developed
during human evolution. Prehistoric males became specialized as
group hunters, while the females concentrated on foodgathering and
child-rearing. This difference led to a human male 'pack mentality'
that is far less marked in females. Wolves, the wild ancestors of
domestic dogs, also became pack-hunters, so the modern dog has much
more in common with the human male than the human female. An
anti-female commentator could refer to women and cats as lacking in
team-spirit; an anti-male one to men and dogs as gangsters.
The argument will always go on – feline
self-sufficiency and individualism versus canine camaraderie and
good-fellowship. But it is important to stress that in making a
valid point I have caricatured the two positions. In reality there
are many people who enjoy equally the company of both cats and
dogs. And all of us, or nearly all of us, have both feline and
canine elements in our personalities. We have moods when we want to
be alone and thoughtful, and other times when we wish to be in the
centre of a crowded, noisy room.
Both the cat and the dog are animals with
which we humans have entered into a solemn contract. We made an
unwritten, unspoken pact with their wild ancestors, offering food
and drink and protection in exchange for the performance of certain
duties. For dogs, the duties were complex, involving a whole range
of hunting tasks, as well as guarding property, defending their
owners against attack, destroying vermin, and acting as beasts of
burden pulling our carts and sledges. In modern times an even
greater range of duties has been given to the patient,
long-suffering canine, including such diverse activities as guiding
the blind, trapping criminals and running races.
For cats, the terms of the ancient contract
were much simpler and have always remained so. There was just one
primary task and one secondary one. They were required to act
firstly as pest-controllers and then, in addition, as household
pets. Because they are solitary hunters of small prey they were of
little use to human huntsmen in the field.
Because they do not live in tightly
organized social groups depending on mutual aid to survive, they do
not raise the alarm in response to intruders in the home, so they
were little use as guardians of property, or as defenders of their
owners. Because of their small size they could offer no assistance
whatever as beasts of burden. In modern times, apart from sharing
the honours with dogs as the ideal house-pets, and occasionally
sharing the acting honours in films and plays, cats have failed to
diversify their usefulness to mankind.
Despite this narrower involvement in human
affairs, the cat has managed to retain its grip on human
affections. There are almost as many cats as dogs in the British
Isles, according to recent estimates: about five million cats to
six million dogs. In the United States the ratio is slightly less
favourable to felines: about twenty-three million cats to forty
million dogs. Even so, this is a huge population of domestic cats
and, if anything, it is probably an underestimate. Although there
are still a few mousers and ratters about, performing their ancient
duties as vermin destroyers, the vast majority of all domestic cats
today are family pets or feral survivors. Of the family pets, some
are pampered pedigrees but most are moggies of mixed ancestry. The
proportion of pedigree cats to moggies is probably lower than that
for pedigree dogs to mongrels. Although cat shows are just as
fiercely contested as dog shows, there are fewer of them, just as
there are fewer breeds of show cats. Without the wide spectrum of
ancient functions to fulfil, there was far less breed
specialization in the early days. Indeed, there was hardly any. All
breeds of cat are good mousers and ratters, and no more was
required of them. So any modifications in coat length, colour or
pattern, or in body proportions, had to arise purely on the basis
of local preferences and owners' whims. This has led to some
strikingly beautiful pedigree cat breeds, but not to the amazing
range of dramatically different types found among dogs. There is no
cat equivalent of the Great Dane or the Chihuahua, the St Bernard
or the Dachshund. There is a good deal of variation in fur type and
colour, but very little in body shape and size. A really large cat
weighs in at around eighteen pounds; the smallest at about three
pounds. This means that, even when considering almost freakish
feline extremes, big domestic cats are only six times as heavy as
small ones, compared with the situation among dogs, where a St
Bernard can weigh 300 times as much as a little Yorkshire
Terrier.
In other words, the weight variation of dogs
is fifty times as great as in cats.
Turning to abandoned cats and those that
have gone wild through choice the feral population – one also
notices a considerable difference.
Stray dogs form self-supporting packs and
start to breed and fend for themselves without human aid in less
civilized regions, but such groups have become almost non-existent
in urban and suburban areas. Indeed, in modern, crowded European
countries they hardly exist anywhere. Even the rural districts
cannot support them. Ifa feral pack forms, it is soon hunted down
by the farming community to prevent attacks on their stock.
Feral cat colonies are another matter. Every
major city has a thriving population of them. Attempts to eradicate
them usually fail because there are always new strays to add to the
pool. And the need to destroy them is not felt to be so great,
because they can often survive by continuing their age-old function
of pest control. Where human intervention has eliminated the rat
and mouse population by poisoning, however, the feral cats must
live on their wits, scavenging from dustbins and begging from
soft-hearted humans. Many of these back-alley cats are pathetic
creatures on the borderline of survival.
Their resilience is amazing and a testimony
to the fact that, despite millennia of domestication, the feline
brain and body are still remarkably close to the wild
condition.
At the same time this resilience is to blame
for a great deal of feline suffering. Because cats can survive when
thrown out and abandoned, it makes it easier for people to do just
that. The fact that most of these animals must then live out their
years in appalling urban conditions slum cats scratching a living
among the garbage and filth of human society – may reflect how
tough they are, but it is a travesty of feline existence. That we
tolerate it is one more example of the shameful manner in which we
have repeatedly broken our ancient contract with the cat. It is
nothing, however, compared with the brutal way we have sometimes
tormented and tortured cats over the centuries. They have all too
frequently been the butt of our redirected aggression, so much so
that we even have a popular saying to express the phenomenon: ~…
and the office boy kicked the cat', illustrating the way in which
insults from above become diverted to victims lower down the social
order, with the cat at the bottom of the ladder.
Fortunately, against this can be set the
fact that the vast majority of human families owning pet cats do
treat their animals with care and respect. The cats have a way of
endearing themselves to their owners, not just by their 'kittenoid'
behaviour, which stimulates strong parental feelings, but also by
their sheer gracefulness. There is an elegance and a composure
about them that captivates the human eye. To the sensitive human
being it becomes a privilege to share a room with a cat, exchange
its glance, feel its greeting rub, or watch it gently luxuriate
itself into a snoozing ball on a soft cushion. And for millions of
lonely people – many physically incapable of taking long walks with
a demanding dog – the cat is the perfect companion. In particular,
for people forced to live on their own in later life, their company
provides immeasurable rewards. Those tight-lipped puritans who,
through callous indifference and a sterile selfishness, seek to
stamp out all forms of pet-keeping in modern society would do well
to pause and consider the damage their actions may cause.
This brings me to the purpose of
Catwatching. As a zoologist, I have had in my care, at one time or
another, most members of the cat family, from great Tigers to tiny
Tiger-Cats, from powerful Leopards to diminutive Leopard-Cats, and
from mighty Jaguars to rare little Jaguarondis. At home there has
nearly always been a domestic moggie to greet my return, sometimes
with a cupboard-full of kittens. As a boy growing up in the
Wiltshire countryside, I spent many hours lying in the grass,
observing the farm cats as they expertly stalked their prey, or
spying on the hayloft nests where they suckled their squirming
kittens. I developed the habit of catwatching early in life, and it
has stayed with me now for nearly half a century. Because of my
professional involvement with animals I have frequently been asked
questions about cat behaviour, and I have been surprised at how
little most people seem to know about these intriguing animals.
Even those who dote on their own pet cat often have only a vague
understanding of the complexities of its social life, its sexual
behaviour, its aggression or its hunting skills. They know its
moods well and care for it fastidiously, but they do not go out of
their way to study their pet. To some extent this is not their
fault, as much feline behaviour takes place away from the home base
of the kitchen and the living room.
So I hope that even those who feel they know
their own cats intimately may learn a little more about their
graceful companions by reading these pages.
The method I have used is to set out a
series of basic questions and then to provide simple,
straightforward answers to them. There are plenty of good, routine
books on cat care, which give all the usual details about feeding,
housing and veterinary treatment, combined with a classificatory
list of the various cat breeds and their characteristics.
I have not repeated those details here.
Instead I have tried to provide a different sort of cat book, one
that concentrates on feline behaviour and gives replies to the sort
of queries with which I have been confronted over the years. If I
have succeeded, then, the next time you encounter a cat, you should
be able to view the world in a more feline way. And once you have
started to do that, you will find yourself asking more and more
questions about their fascinating world, and perhaps you too will
develop the urge to do some serious catwatching.
The Cat We know for certain that 3,500 years
ago the cat was already fully domesticated. We have records from
ancient Egypt to prove this. But we do not know when the process
began. The remains of cats have been found at a neolithic site at
Jericho dating from 9,000 years ago, but there is no proof that
those felines were domesticated ones. The difficulty arises from
the fact that the cat's skeleton changed very little during its
shift from wild to tame. Only when we have specific records and
detailed pictures – as we do from ancient Egypt – can we be sure
that the transformation from wild cat to domestic animal had taken
place.
One thing is clear: there would have been no
taming of the cat before the Agricultural Revolution (in the
neolithic period, or New Stone Age).
In this respect the cat differed from the
dog. 'Dogs jhad a significant role to play even before the advent
of farming. Back in the palaeolithic period (or Old Stone Age),
prehistoric human hunters were able to make good use of a
four-legged hunting companion with superior scenting abilities and
hearing. But cats were of little value to early man until he had
progressed to the agricultural phase and was starting to store
large quantities of food. The grain stores, in particular, must
have attracted a teeming population of rats and mice almost from
the moment that the human hunter settled down to become a farmer.
In the early cities, where the stores were great, it would have
become an impossible task for human guards to ambush the mice and
kill them in sufficient numbers to stamp them out or even to
prevent them from multiplying. A massive infestation of rodents
must have been one of the earliest plagues known to urban man. Any
carnivore that preyed on these rats and mice would have been a
godsend to the harassed food-storers.
It is easy to visualize how one day somebody
made the casual observation that a few wild cats had been noticed
hanging around the grain stores, picking off the mice. Why not
encourage them? For the cats, the scene must have been hard to
believe. There all around them was a scurrying feast on a scale
they had never encountered before.
Gone were the interminable waits in the
undergrowth. All that was needed now was a leisurely stroll in the
vicinity of the vast grain stores and a gourmet supermarket of
plump, grain-fed rodents awaited them. From this stage to the
keeping and breeding of cats for increased vermin destruction must
have been a simple step, since it benefited both sides.
With our efficient modern pest-control
methods it is difficult for us to imagine the significance of the
cat to those early civilizations, but a few facts about the
attitudes of the ancient Egyptians towards their beloved felines
will help to underline the importance that was placed upon them.
They were, for instance, considered sacred, and the punishment for
killing one was death. If a cat happened to die naturally in a
house, all the human occupants had to enter full mourning, which
included the shaving-off of their eyebrows.
Following death, the body of an Egyptian cat
was embalmed with full ceremony, the corpse being bound in
wrappings of different colours and its face covered with a
sculptured wooden mask. Some were placed in catshaped wooden
coffins, others were encased in plaited straws. They were buried in
enormous feline cemeteries in huge numbers literally millions of
them.
The cat-goddess was called Bastet, meaning
She-of-Bast. Bast was the city where the main cat temple was
situated, and where each spring as many as half a million people
converged for the sacred festival. About 100,000 mummified cats
were buried at each of these festivals to honour the feline
virgin-goddess (who was presumably a forerunner of the Virgin
Mary). These Bastet festivals were said to be the most popular and
best attended in the whole of ancient Egypt, a success perhaps not
unconnected with the fact that they included wild orgiastic
celebrations and 'ritual frenzies'. Indeed, the cult of the cat was
so popular that it lasted for nearly 2,000 years. It was officially
banned in AD 390, but by then it was already in serious decline. In
its heyday, however, it reflected the immense esteem in which the
cat was held in that ancient civilization, and the many beautiful
bronze statues of cats that have survived bear testimony to the
Egyptians' appreciation of its graceful form. A sad contrast to the
ancient worship of the cat is the vandalizing of the cat cemeteries
by the British in the last century.
One example will suffice: a consignment of
300,000 mummified cats was shipped to Liverpool where they were
ground up for use as fertilizer on the fields of local farmers. All
that survives from this episode is a single cat skull which is now
in the British Museum. The early Egyptians would probably have
demanded 300,000 deaths for such sacrilege, having once torn a
Roman soldier limb from limb for hurting a cat. They not only
worshipped their cats, but also expressly prohibited their
export.
This led to repeated attempts to smuggle
them out of the country as high-status house pets. The Phoenicians,
who were the ancient equivalent of secondhand car salesmen, saw
catnapping as an intriguing challenge and were soon shipping out
high-priced moggies to the jaded rich all around the Mediterranean.
This may have annoyed the Egyptians, but it was good news for the
cat in those early days, because it introduced them to new areas as
precious objects to be well treated.
Plagues of rodents that were sweeping Europe
gave the cat a new boost as a pest-controller, and it rapidly
spread across the continent. The Romans were largely responsible
for this, and it was they who brought the cat to Britain. We know
that cats were well treated in the centuries that followed because
of the punishments that are recorded for killing one. These were
not as extreme as in ancient Egypt, but fines of a lamb or a sheep
were far from trivial. The penalty devised by one Welsh king in the
tenth century reflected the significance to him of the dead
cat.
The animal's corpse was suspended by its
tail with its nose touching the ground, and the punishment for its
killer was to heap grain over the body until it disappeared beneath
the mound. The confiscation of this grain gave a clear picture of
how much a working cat was estimated to save from the bellies of
rats and mice. These good times for cats were not to last, however.
In the Middle Ages the feline population of Europe was to
experience several centuries of torture, torment and death at the
instigation of the Christian Church. Because they had been involved
in earlier pagan rituals, cats were proclaimed evil creatures, the
agents of Satan and familiars of witches. Christians everywhere
were urged to inflict as much pain and suffering on them as
possible. The sacred had become the damned. Cats were publicly
burned alive on Christian feast days. Hundreds of thousands of them
were flayed, crucified, beaten, roasted and thrown from the tops of
church towers at the urging of the priesthood, as part of a vicious
purge against the supposed enemies of Christ.
Happily, the only legacy we have today of
that miserable period in the history of the domestic cat is the
surviving superstition that a black cat is connected with luck. The
connection is not always clear, however, because as you travel from
country to country the luck changes from good to bad, causing much
confusion. In Britain, for instance, a black cat means good luck,
whereas in America and continental Europe it usually means bad
luck. In some regions this superstitious attitude is still taken
remarkably seriously. For example, a few years ago a wealthy
restaurant-owner was driving to his home south of Naples late one
night when a black cat ran across the road in front of his car. He
stopped and pulled in to the side of the road, unable to proceed
unless the cat returned (to 'undo' the bad luck). Seeing him parked
there on the lonely road late at night, a cruising police car
pulled up and the officers questioned him. When they learned the
reason, such was the strength of cat superstition that, refusing to
drive on for fear of bringing bad luck on themselves, they also had
to sit in their car and wait for the cat to return.
Although these superstitions still survive,
the cat is now once again the much-loved house pet that it was in
ancient Egypt. It may not be sacred, but it is greatly revered. The
Church's cruel persecution has long since been rejected by ordinary
people and, during the nineteenth century, a new phase of cat
promotion exploded in the shape of competitive cat shows and
pedigree cat breeding.
As already mentioned, the cat had not been
bred into many different forms for different work tasks, like the
dog, but there had been a number of local developments, with
variations in colour, pattern and coat length arising almost
accidentally in different countries.
Travellers in the nineteenth century started
to collect the strangelooking cats they met abroad and to transport
them back to Victorian England. There they bred them carefully to
intensify their special characteristics. Cat shows became
increasingly popular, and during the past 150 years more than 100
different pedigree breeds have been standardized and registered in
Europe and North America.
All these modern breeds appear to belong to
one species: Felis sylvestris, the Wild Cat, and are capable of
interbreeding, both with one another and with all races of the wild
sylvestris. At the very start of feline domestication, the
Egyptians began by taming the North African race of Felis
sylvestris. Until recently this was thought of as a distinct
species and was called Felis lybica. It is now known to be no more
than a race and is designated as Felis sylvestris lybica.
It is smaller and more slender than the
European race of Wild Cat and was apparently easier to tame. But
when the Romans progressed through Europe, bringing their domestic
cats with them, some of the animals mated with the stockier
northern Wild Cats and produced heavier, more robust offspring.
Today's modern cats reflect this, some being big and sturdy, like
many of the tabbies, while others are more elongated and angular,
like the various Siamese breeds. It is likely that these Siamese
animals and the other more slender breeds are closer to the
Egyptian original, their domestic ancestors having been dispersed
throughout the world without any contact with the heavy-set
northern Wild Cats.
Although opinions have differed, it now
seems highly improbable that any other species of wild feline was
involved in the history of modern domestic cats. We do know that a
second, bigger cat, Fehs chaus, the Jungle Cat, was popular with
the ancient Egyptians, but it appears to have dropped out of the
running very early on. We can, however, be certain that it was
originally a serious contender for the domestication stakes,
because examination of mummified cats has revealed that some of
them possessed the much larger Jungle Cat skulls.
But although the Jungle Cat is one of the
more friendly cats in captivity, it is huge in comparison with even
the heftiest of modern domestic animals and it is therefore
unlikely that it played a part in the later domestication
story.
This is not the place to give details of the
modern cat breeds, but a brief history of their introduction will
help to give some idea of the way the modern cat 'fancy' has become
established:
The oldest breeds involved are the various
Shorthaired Cats, descendants of the animals spread across Europe
by the Romans. There is then a long gap until the sixteenth
century, when ships from the Orient arrived at the Isle of Man
carrying a strange tail-less cat the famous Manx.
Because of its curiously mutilated
appearance, this breed has never been widely popular, though it
still has its devotees. At about the same time the first of the
Longhaired Cats, the beautiful Angora, was brought into Europe from
its Turkish homelands. Later, in the mid-nineteenth century, it was
to be largely eclipsed by the even more spectacular Persian Cat
from Asia Minor, with its enormously thick, luxuriant coat of
fur.
Then, in the late nineteenth century, in
complete contrast, the angular, elongated Siamese arrived from the
Far East. With its unique personality – far more extrovert than
other cats – it appealed to a quite different type of cat-owner.
Whereas the Persian was the perfect, rounded, fluffy child
substitute with a rather infantile, flattened face, the Siamese was
a much more active companion.
At about the same time as the appearance of
the Siamese, the elegant Russian Blue was imported from Russia and
the tawny, wild-looking Abyssinian from what is now Ethiopia.
In the present century, the dusky Burmese
was taken to the United States in the 1930's and from there to
Europe. In the 1960's several unusual additions appeared as sudden
mutations: the bizarre Sphynx, a naked cat from Canada; the
crinkly-haired Rex from Devon and Cornwall; and the flattened-eared
Fold Cat from Scotland. In the 1970's the Japanese Bobtail Cat,
with its curious little stump making it look like a semiManx Cat,
was imported into the United States; the crinkly Wire-haired Cat
was developed from a mutation in America; and the diminutive
DrainCat (so called because drains were a good place to hide in
cat-scorning Singapore) appeared on the American scene, rejoicing
in the exotic name of Singapura.
Finally there was the extraordinary Ragdoll
Cat, with the strangest temperament of any feline. If picked up, it
hangs limply like a rag doll. It is so placid that it gives the
impression of being permanently drugged. Nothing seems to worry it.
More of a hippie-cat than a hip-cat, it seems only appropriate that
it was first bred in California.
This is by no means an exhaustive list, but
it gives some idea of the range of cats available to the pedigree
enthusiast. With many of the breeds I have mentioned there is a
whole range of varieties and colourtypes, dramatically increasing
the list of show categories. Each time a new type of cat appears
the fur flies – not from fighting felines, but from the unseemly
skirmishes that break out between the overenthusiastic breeders of
the new line and the unduly autocratic authorities that govern the
major cat shows. Latest breed to top the tussle-charts is the
aforementioned Ragdoll: ideal for invalids, say its defenders; too
easy to injure, say its detractors.
To add to the complications, there are
considerable disagreements between the different show authorities,
with the Governing Council of the Cat Fancy in Britain recognizing
different breeds from the Cat Fanciers' Association in America, and
the two organizations sometimes confusingly giving different names
to the same breed. None of this does much harm, however. It simply
has the effect of adding the excitement of a great deal of heated
argument and debate, while the pedigree cats themselves benefit
from all the interest that is taken in them.
The seriousness with which competitive
cat-showing is treated also helps to raise the status of all cats,
so that the ordinary pet moggies benefit too in the long run. And
they remain the vast majority of all modern domestic cats because,
to most people, as Gertrude Stein might have said, a cat is a cat
is a cat. The differences, fascinating though they are, remain very
superficial. Every single cat carries with it an ancient
inheritance of amazing sensory capacities, wonderful vocal
utterances and body language, skilful hunting actions, elaborate
territorial and status displays, strangely complex sexual behaviour
and devoted parental care. It is an animal full of surprises, as we
shall see on the pages that follow.