Dictionnaire amoureux du Judaïsme « J’ai appris à devenir curieux – c’est-à-dire, en fait, amoureux du judaïsme, de son histoire, de sa façon de penser, de ce qu’il dit du monde, de ce qu’il permet aussi de penser, de comprendre, d’imaginer. J’aime aussi la façon dont il accueille toutes les critiques et dont il doute sans cesse de lui-même. J’aime la façon dont il me fait réfléchir, comme beaucoup d’autres grandes cosmogonies, aux grands invariants du monde ; j’aime encore les histoires de tant de personnages de la Bible et de l’Histoire, fidèles à leur foi jusqu’à la quitter ou paraître le faire ; j’aime enfin ces petites histoires qu’on appelle juives, éclairantes autodérisions. Enfin, et peut-être surtout, j’apprécie dans le judaïsme qu’il ne soit pas jaloux, mais tolère bien d’autres amours. » J.A. Jacques Attali est romancier, mémorialiste, historien, essayiste. Parmi ses récents succès : les biographies de Pascal, Marx, Gandhi, *La Confrérie des éveillés* , une *Brève Histoire de l’Avenir* et *La Crise, et après ?*

Voici le récit jour par jour _ et parfois heure par heure _ de deux années qui ont façonné la France d'aujourd'hui, de mars 1986 à mai 1988. On y découvrira les terribles chocs de la première cohabitation, les secrets de l'affaire des otages, ceux de l'assaut donné à la grotte d'Ouvéa et des tribulations de l'Iranien Gordji, entre autres événements encore mal élucidés de notre histoire récente.On y apprendra comment François Mitterrand a créé les conditions de sa réélection et comment ceux qui rêvaient à sa succession y apprirent les dures lois de l'exercice du pouvoir suprême. On y lira ce qu'ils pensaient alors les uns des autres, quelles ambitions les animent, quels regards ils portent sur la France et ses voisins, comment ils ont réagi dans des circonstances graves, sur le plan national et international.On découvrira enfin comment se sont noués entre François Mitterrand et le Chancelier Kohl les accords qui ont rendu possible le Traité de Maastricht et comment pouvaient se lire dans les dialogues confidentiels de l'Est et de l'Ouest les signes précurseurs de la désarticulation du monde communiste.Tout cela _ et les mille anecdotes qui forment la trame de la politique _ est mis ici à la disposition des citoyens qui, pour exercer leurs droits, doivent en savoir davantage sur l'exercice du pouvoir et ceux à qui ils le délèguent.

Plus encore que les précédents, ce dernier volume de Verbatim soulèvera des polémiques. Parce qu'il contient maintes révélations sur une des périodes les plus riches de notre histoire contemporaine; parce qu'on y voit notamment se défaire le dernier empire du siècle et qu'on y révèle comment s'est décidée et a été conduite la première guerre de l'après-communisme, celle du Golfe.Aujourd'hui comme hier, il ne s'agit pas pour moi de régler des comptes, mais de rendre compte. Mon propos n'est pas de rapporter des confidences de boudoir ou de dévoiler des secrets de pacotille, mais, en livrant crûment la vérité sur des faits essentiels à la compréhension de l'Histoire, de permettre aux citoyens de comprendre l'action de ceux qu'ils ont choisis, et de les inciter à réfléchir sur ce qui se produit quand les projets des gouvernements sont dépassés, voire balayés par la volonté des peuples.Cette troisième partie commence le 8 mai 1988, jour de la réélection de François Mitterrand à la Présidence de la République. Elle se termine le 15 avril 1991 _ soit un mois avant l'éviction de Michel Rocard de la direction du gouvernement _, jour où j'ai quitté mes fonctions de conseiller spécial à l'Elysée pour prendre, à Londres, la présidence d'une institution internationale dont je venais de négocier la création, la Banque européenne de Reconstruction et de Développement (BERD). Au total, ces trois années resteront parmi les plus inventives, les plus chahutées, les plus allègres et les plus éclairantes de ce siècle terrible. Peut-être même ne devraient-elles être comparées à aucune autre période que celle de 1848, avec son cortège de promesses et d'espoirs manqués. Les discussions entre hommes d'Etat qu'on trouvera rapportées ici mériteront sans doute, plus que beaucoup d'autres, de figurer dans les livres d'Histoire.

" Du mécanique plaqué sur du vivant ". Cette formule n'est pas elle-même plaquée mécaniquement par Bergson sur le rire! Bien au contraire, c'est un Bergson à la fois psychologue, sociologue, philosophe de l'art et moraliste qui écrit Le Rire. Essai sur la signification du comique en 1900, au cœur d'une œuvre dont ce livre est une étape majeure, et d'un moment dont il traverse tous les enjeux. Une diversité infinie donc, mais plus que jamais dans une intuition, dans une écriture d'une simplicité extrême qui en font un chef-d'œuvre unique.

Вы держите в руках увлекательный опус Иоанны Хмелевской об азарте, о страсти к игре, которой одержимы миллионы людей, в том числе и сама знаменитая писательница. Рулетка и покер, блэк-джек и кости – теперь вы можете хоть сутками напролет прожигать свою жизнь, подобно персонажам этой книги. Она обращена ко всем – и к заядлым игрокам, и к зеленым новичкам, жаждущим выиграть свой первый миллион, и к несчастным, что проиграли последнюю рубаху. Но прежде всего – к поклонникам Иоанны Хмелевской, которые устали осаждать издательство вопросом, когда же они смогут узнать, что такое азарт. Трудно найти более сведущего знатока игры и азарта, чем Хмелевская, – пани Иоанна самолично посетила все крупнейшие казино мира, поиграла во всевозможные азартные игры и теперь желает поделиться своим опытом с читателями. Игра – занятие не только азартное, но еще и крайне веселое, вот главный вывод Иоанны Хмелевской. Правда, проиграть вам не удастся, поскольку «Азарт» пани Иоанны – это верный выигрыш.

После выхода в 1992 году фильма “Бешеные псы” на голливудском небосводе неожиданно и ярко зажглась звезда Квентин Тарантино, бывшего еще так недавно продавцом видеокассет ставшего знаменитым режиссером. О его триумфальном пути высшим ступеням “фабрики грез” рассказывает в этой книг Джефф Доусон.

Умберто Эко (р. 1932) – выдающийся итальянский писатель, известный русскому читателю прежде всего как автор романов «Имя Розы» (1980), «Маятник Фуко» (1988) и «Остров накануне» (1995). В мировом научном сообществе профессор Умберто Эко, почётный доктор многих иностранных университетов, знаменит в первую очередь своими работами по медиевистике, истории культуры и семиотике. Однако, занимая активную гражданскую позицию и регулярно выступая в периодической печати, он сделался своеобразным «нравственным барометром» для итальянского общества, во всяком случае – для значительной его части. При всём том Эко не часто высказывается впрямую на темы этики и общественной морали. Этот сборник эссе, опубликованный издательством «Бомпиани» в 1997 году – одно из редких исключений.

В представленной статье «Роза другого имени», впервые опубликованной в Guardian Weekly в 1994, автор затрагивает проблему переводов. В своих размышлениях он обращается к научным книгам по теории переводов, семиотическим системам, приводит примеры из классической литературы: неоднократно упоминается «Война и мир» Л. Толстого, ссылки на Гомера, японские хайку, Дж. Джойса – обращается к личному опыту работы с переводчиками собственных научных статей и романов, которые также неоднократно цитируются. Российским читателям будет весьма интересно узнать подробности работы У. Эко по переводу своего романа «Маятник Фуко».

The author of the acclaimed New York Times bestseller The Next 100 Years now focuses his geopolitical forecasting acumen on the next decade and the imminent events and challenges that will test America and the world, specifically addressing the skills that will be required by the decade’s leaders. The next ten years will be a time of massive transition. The wars in the Islamic world will be subsiding, and terrorism will become something we learn to live with. China will be encountering its crisis. We will be moving from a time when financial crises dominate the world to a time when labor shortages will begin to dominate. The new century will be taking shape in the next decade. In The Next Decade, George Friedman offers readers a pro­vocative and endlessly fascinating prognosis for the immedi­ate future. Using Machiavelli’s The Prince as a model, Friedman focuses on the world’s leaders—particularly the American president—and with his trusted geopolitical insight analyzes the complex chess game they will all have to play. The book also asks how to be a good president in a decade of extraordinary challenge, and puts the world’s leaders under a microscope to explain how they will arrive at the decisions they will make—and the consequences these actions will have for us all.

Thomas L. Friedman is not so much a futurist, which he is sometimes called, as a presentist. His aim in The World Is Flat, as in his earlier, influential Lexus and the Olive Tree, is not to give you a speculative preview of the wonders that are sure to come in your lifetime, but rather to get you caught up on the wonders that are already here. The world isn't going to be flat, it is flat, which gives Friedman's breathless narrative much of its urgency, and which also saves it from the Epcot-style polyester sheen that futurists—the optimistic ones at least—are inevitably prey to. What Friedman means by "flat" is "connected": the lowering of trade and political barriers and the exponential technical advances of the digital revolution that have made it possible to do business, or almost anything else, instantaneously with billions of other people across the planet. This in itself should not be news to anyone. But the news that Friedman has to deliver is that just when we stopped paying attention to these developments—when the dot-com bust turned interest away from the business and technology pages and when 9/11 and the Iraq War turned all eyes toward the Middle East—is when they actually began to accelerate. Globalization 3.0, as he calls it, is driven not by major corporations or giant trade organizations like the World Bank, but by individuals: desktop freelancers and innovative startups all over the world (but especially in India and China) who can compete—and win—not just for low-wage manufacturing and information labor but, increasingly, for the highest-end research and design work as well. (He doesn't forget the "mutant supply chains" like Al-Qaeda that let the small act big in more destructive ways.) Friedman has embraced this flat world in his own work, continuing to report on his story after his book's release and releasing an unprecedented hardcover update of the book a year later with 100 pages of revised and expanded material. What's changed in a year? Some of the sections that opened eyes in the first edition—on China and India, for example, and the global supply chain—are largely unaltered. Instead, Friedman has more to say about what he now calls "uploading," the direct-from-the-bottom creation of culture, knowledge, and innovation through blogging, podcasts, and open-source software. And in response to the pleas of many of his readers about how to survive the new flat world, he makes specific recommendations about the technical and creative training he thinks will be required to compete in the "New Middle" class. As before, Friedman tells his story with the catchy slogans and globe-hopping anecdotes that readers of his earlier books and his New York Times columns know well, and he holds to a stern sort of optimism. He wants to tell you how exciting this new world is, but he also wants you to know you're going to be trampled if you don't keep up with it. A year later, one can sense his rising impatience that our popular culture, and our political leaders, are not helping us keep pace. —Tom Nissley

William Gibson is known primarily as a novelist, with his work ranging from his groundbreaking first novel, Neuromancer, to his more recent contemporary bestsellers Pattern Recognition, Spook Country, and Zero History. During those nearly thirty years, though, Gibson has been sought out by widely varying publications for his insights into contemporary culture. Wired magazine sent him to Singapore to report on one of the world's most buttoned-up states. The New York Times Magazine asked him to describe what was wrong with the Internet. Rolling Stone published his essay on the ways our lives are all "soundtracked" by the music and the culture around us. And in a speech at the 2010 Book Expo, he memorably described the interactive relationship between writer and reader. These essays and articles have never been collected-until now. Some have never appeared in print at all. In addition, Distrust That Particular Flavor includes journalism from small publishers, online sources, and magazines no longer in existence. This volume will be essential reading for any lover of William Gibson's novels. Distrust That Particular Flavor offers readers a privileged view into the mind of a writer whose thinking has shaped not only a generation of writers but our entire culture.

In this book, George Gilder asserts that widespread antagonism toward the current state of Israel springs from, like anti-Semitism everywhere, envy of superior accomplishment. Israel’s sudden rise as a world capitalist and technological power, he argues, stems in part from the Jewish “culture of mind” and in part from Judaism itself, which, “perhaps more than any other religion, favors capitalist activity and provides a rigorous moral framework for it.” Critics of Israel—in the U.S., in the surrounding countries of the Middle East and in Western European nations that are facing socialist decline—have failed the “Israel Test” because they seek to tear down this country’s success rather than emulate it. America’s ability and desire to defend Israel will define our future survival as a nation: “If Israel is destroyed,” he says, “capitalist Europe will likely die as well, and America, as the epitome of productive and creative capitalism spurred by Jews, will be in jeopardy.”

The Man Without a Face is the chilling account of how a low-level, small-minded KGB operative ascended to the Russian presidency and, in an astonishingly short time, destroyed years of progress and made his country once more a threat to her own people and to the world. Handpicked as a successor by the “family” surrounding an ailing and increasingly unpopular Boris Yeltsin, Vladimir Putin seemed like a perfect choice for the oligarchy to shape according to its own designs. Suddenly the boy who had stood in the shadows, dreaming of ruling the world, was a public figure, and his popularity soared. Russia and an infatuated West were determined to see the progressive leader of their dreams, even as he seized control of media, sent political rivals and critics into exile or to the grave, and smashed the country's fragile electoral system, concentrating power in the hands of his cronies. As a journalist living in Moscow, Masha Gessen experienced this history firsthand, and for The Man Without a Face she has drawn on information and sources no other writer has tapped. Her account of how a “faceless” man maneuvered his way into absolute-and absolutely corrupt-power has the makings of a classic of narrative nonfiction.

"The computer world is like an intellectual Wild West, in which you can shoot anyone you wish with your ideas, if you're willing to risk the consequences. " —from Hackers & Painters: Big Ideas from the Computer Age, by Paul Graham We are living in the computer age, in a world increasingly designed and engineered by computer programmers and software designers, by people who call themselves hackers. Who are these people, what motivates them, and why should you care? Consider these facts: Everything around us is turning into computers. Your typewriter is gone, replaced by a computer. Your phone has turned into a computer. So has your camera. Soon your TV will. Your car was not only designed on computers, but has more processing power in it than a room-sized mainframe did in 1970. Letters, encyclopedias, newspapers, and even your local store are being replaced by the Internet. Hackers & Painters: Big Ideas from the Computer Age, by Paul Graham, explains this world and the motivations of the people who occupy it. In clear, thoughtful prose that draws on illuminating historical examples, Graham takes readers on an unflinching exploration into what he calls "an intellectual Wild West." The ideas discussed in this book will have a powerful and lasting impact on how we think, how we work, how we develop technology, and how we live. Topics include the importance of beauty in software design, how to make wealth, heresy and free speech, the programming language renaissance, the open-source movement, digital design, Internet startups, and more. And here's a taste of what you'll find in Hackers & Painters: "In most fields the great work is done early on. The paintings made between 1430 and 1500 are still unsurpassed. Shakespeare appeared just as professional theater was being born, and pushed the medium so far that every playwright since has had to live in his shadow. Albrecht Durer did the same thing with engraving, and Jane Austen with the novel. Over and over we see the same pattern. A new medium appears, and people are so excited about it that they explore most of its possibilities in the first couple generations. Hacking seems to be in this phase now. Painting was not, in Leonardo's time, as cool as his work helped make it. How cool hacking turns out to be will depend on what we can do with this new medium." Andy Hertzfeld, co-creator of the Macintosh computer, says about Hackers & Painters: "Paul Graham is a hacker, painter and a terrific writer. His lucid, humorous prose is brimming with contrarian insight and practical wisdom on writing great code at the intersection of art, science and commerce." Paul Graham, designer of the new Arc language, was the creator of Yahoo Store, the first web-based application. In addition to his PhD in Computer Science from Harvard, Graham also studied painting at the Rhode Island School of Design and the Accademia di Belle Arti in Florence.

“[The Book of] Revelation has served as a “language arsenal” in a great many of the social, cultural, and political conflicts in Western history. Again and again, Revelation has stirred some dangerous men and women to act out their own private apocalypses. Above all, the moral calculus of Revelation—the demonization of one’s enemies, the sanctification of revenge taking, and the notion that history must end in catastrophe—can be detected in some of the worst atrocities and excesses of every age, including our own. For all of these reasons, the rest of us ignore the book of Revelation only at our impoverishment and, more to the point, at our own peril.” The mysterious author of the Book of Revelation (or the Apocalypse, as the last book of the New Testament is also known) never considered that his sermon on the impending end times would last beyond his own life. In fact, he predicted that the destruction of the earth would be witnessed by his contemporaries. Yet Revelation not only outlived its creator; this vivid and violent revenge fantasy has played a significant role in the march of Western civilization. Ever since Revelation was first preached as the revealed word of Jesus Christ, it has haunted and inspired hearers and readers alike. The mark of the beast, the Antichrist, 666, the Whore of Babylon, Armageddon, and the Four Horsemen of the Apocalypse are just a few of the images, phrases, and codes that have burned their way into the fabric of our culture. The questions raised go straight to the heart of the human fear of death and obsession with the afterlife. Will we, individually or collectively, ride off to glory, or will we drown in hellfire for all eternity? As those who best manipulate this dark vision learned, which side we fall on is often a matter of life or death. Honed into a weapon in the ongoing culture wars between states, religions, and citizenry, Revelation has significantly altered the course of history. Kirsch, whom the Washington Post calls “a fine storyteller with a flair for rendering ancient tales relevant and appealing to modern audiences,” delivers a far-ranging, entertaining, and shocking history of this scandalous book, which was nearly cut from the New Testament. From the fall of the Roman Empire to the Black Death, the Inquisition to the Protestant Reformation, the New World to the rise of the Religious Right, this chronicle of the use and abuse of the Book of Revelation tells the tale of the unfolding of history and the hopes, fears, dreams, and nightmares of all humanity.

Анатомия коррупции. Из блога: http://kungurov.livejournal.com

Не так давно в прессе промелькнуло сообщение о пресс-конференции главы Госсовета Чеченской республики Тауса Джабраилова, огласившего демографические итоги войны в Чечне. Большинство читателей не обратило внимания на потрясающий своей несообразностью факт: из 150-160 тысяч человек, погибших за время обеих чеченских войн, лишь 30-40 тысяч были чеченцами! Это поражает само по себе: в республике, где большинство – чеченцы, по какой-то странной прихоти мироздания гибли в первую очередь иные народы, «нечеченцы». Говоря научным языком: действовал какой-то «неучтенный фактор», выбирающий себе жертв по национальному признаку. Этот фактор: планомерный и жестокий геноцид, уничтожение и вытеснение из края всего не титульного, инородного населения, начавшееся еще до войны.

The late 1950s was an action-packed, often dramatic time in which the contours of modern Britain began to take shape. These were the 'never had it so good' years, when the *Carry On* film series and the TV soap *Emergency Ward 10* got going, and films like *Room at the Top* and plays like *A Taste of Honey* brought the working class to the centre of the national frame; when the urban skyline began irresistibly to go high-rise; when CND galvanised the progressive middle class; when 'youth' emerged as a cultural force; when the Notting Hill riots made race and immigration an inescapable reality; and when 'meritocracy' became the buzz word of the day. The consequences of this 'modernity' *zeitgeist* , David Kynaston argues, still affect us today.

Mūsuprāt, šīs grāmatas mērķis nav kādam pielaikot strīpainu pidžamiņu. Šīs grāmatas mērķis ir uzskatāmi parādīt, ko ar cilvēku var izdarīt nepārvarama tieksme pēc naudas un varas.

Kampt, kampt un kampt. Vēl, vēl, vēl un vēl. Īpaši neaizraujoties ar domām par citiem cilvēkiem. Vai valsti. Vai ko citu.

Ak, jā, dažiem būtiskāk var šķist tas, ka šī grāmata mēģina dot atbildi uz jautājumu — kādā veidā gan vienam cilvēkam izdevās to visu pakampt? Protams, ja viņš tiešām bija viens...

Общественно-политический журнал. Основан в 1945 г. в эмиграции, с 1992 г. издаётся в Москве.

Общественно-политический журнал. Основан в 1945 г. в эмиграции, с 1992 г. издаётся в Москве.